A Quote by Anna Sewell
Now I say that with cruelty and oppression it is everybody's business to interfere when they see it.
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We are opposed to all cruelty, so as advocates of non-violence, opponents of oppression, people who abhor the cruelty inherent in slaughtering we say the only ethical way to consume flesh is to pick up the carcass of an animal who has died naturally or been killed accidentally, say by being hit by a car, and eat that.
It is oppression that creates sex and not the contrary. The contrary would be to say that sex creates oppression, or to say that the cause (origin) of oppression is to be found in sex itself, in a natural division of the sexes preexisting (or outside of) society.
The statesmen still say that we should not interfere in the internal affairs of other nations and yet it is not possible any longer not to interfere, even when we do not mean to do so.
My loathings are simple: stupidity, oppression, crime, cruelty, soft music.
With the Cardinals everybody would be reading the business section to see what their stocks were doing. You get to this locker room (Pirates) in the morning and everybody is looking at the sports page to see if Hulk Hogan won.
The telephone lets anybody say what he wants to the person of his choice; he can conduct business, express love, or pick a quarrel. It is impossible for bureaucrats to define what people say to each other on the phone, even though they can interfere with - or protect - the privacy of their exchange.
All the f------ experts in America, everybody who thinks they know about soccer, they can all look at the score tonight and let's see what they have to say now. Nobody has any respect for what we do, for what goes on on the inside, so let them all talk now.
The policy of letting things alone, in the practical sense that the Government should never interfere with business or go into business itself, is called Laisser-faire by economists and politicians. It has broken down so completely in practice that it is now discredited; but it was all the fashion in politics a hundred years ago, and is still influentially advocated by men of business and their backers who naturally would like to be allowed to make money as they please without regard to the interest of the public.
When you say to a person of colour, 'When I see you, I don't see you Black; I just see everybody the same' think about that. You don't have the right to say to a person, 'I do not see you as you are; I want to see you as I would be more comfortable seeing you.'
I think that any time anybody gets rid of oppression, intervention, exploitation, cruelty - that's positive.
Until women assume their rightful place on earth there will never be an end to wars, cruelty and oppression.
Now that I'm staring down the barrel of the last act of my life, I'm less excited about control and solo effort, and I resent the way the business aspects interfere with my space for creative writing.
In my profession more generally, it's not an exaggeration to say that masculinity is viewed as the root of all evil. If you were to take a literary theory course, you might think it would be about literature, but it's really not. It's about all the various forms of oppression on earth and how we can see them playing out in literary works. And behind all these forms of oppression is a guy.
I see no conflict whatsoever between Christianity and good business practices. People say you can't mix business with religion. I say there's no other way.
The essence of show business is, if you see a tight-rope walker go across a tight rope, everybody claps. But, if you see him wobble, everybody gasps.
it's not my business," Scrooge returned. "It's enough for a man to understand his own business, and not to interfere with other people's. Mine occupies me constantly.
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