A Quote by Anna Soubry

I do object to being called a Nazi. — © Anna Soubry
I do object to being called a Nazi.

Quote Topics

At some point, I stumbled across my two main protagonists: William E. Dodd, a mild-mannered professor of history picked by Roosevelt to be America's first ambassador to Nazi Germany, and Dodd's comely and rather wild daughter, Martha, who at first was enthralled with the so-called Nazi revolution.
Nothing is more maddening than being questioned by the object of one's interest about the object of hers, should that object not be you.
What is the difference between a Nazi and a dog?The Nazi lifts his arm.
I think war is just part of human nature. And I’m fascinated by human nature – especially the dark side. I always have been. It doesn’t make me a Devil worshipper, no more than being interested in Hitler makes me a Nazi. I mean, if I’m a Nazi, how come I married a woman who’s half Jewish?
Anxiety is not fear, being afraid of this or that definite object, but the uncanny feeling of being afraid of nothing at all. It is precisely Nothingness that makes itself present and felt as the object of our dread.
I object to being called a chess genius because I consider myself to be an all around genius who just happens to play chess, which is rather different. A piece of garbage like Kasparov might be called a chess genius, but he's like an idiot savant. Outside of chess he knows nothing.
I don't object to its being called "McNamara's war." I think it is a very important war and I am pleased to be identified with it and do whatever I can to win it.
For example, the equivalent of a woman being treated as a sex object is a man being treated as a success object.
My Ready-Mades have nothing to do with the 'objet trouve' because the so-called 'found object' is completely directed by personal taste. Personal taste decides that this is a beautiful object and is unique.
Let's call something a rigid designator if in every possible world it designates the same object, a non-rigid or accidental designator if that is not the case. Of course we don't require that the objects exist in all possible worlds.... When we think of a property as essential to an object we usually mean that it is true of that object in any case where it would have existed. A rigid designator of a necessary existent can be called strongly rigid.
If thinking is like perceiving, it must be either a process in which the soul is acted upon by what is capable of being thought, or a process different from but analogous to that. The thinking part of the soul must therefore be, while impassable, capable of receiving the form of an object; that is, must be potentially identical in character with its object without being the object. Mind must be related to what is thinkable, as sense is to what is sensible.
I have recurring nightmares about being in a Nazi concentration camp with all my family and constantly being sent to solitary confinement.
We don’t go further than what Marx called the exchange value of the actual object - we don’t think about the relations that that object embodies - and were important to the production of that object whether it’s our food or our clothes or our I-pads or all the materials we use to acquire an education at an institution like this. That would really be revolutionary to develop a habit of imagining the human relations and non human relations behind all of the objects that constitute our environment.
Fear, as opposed to anxiety, has a definite object, which can be faced, analyzed, attacked, endured... anxiety has no object, or rather, in a paradoxical phrase, its object is the negation of every object.
The Nazi regime intended eventually to destroy Christianity in Germany, if it could, and substitute the old paganism of the early Germanic gods and the new paganism of the Nazi extremists.
Go to the object. Leave your subjective preoccupation with yourself. Do not impose yourself on the object. Become one with the object. Plunge deep enough into the object to see something like a hidden glimmering there.
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