A Quote by Anne Bradstreet

There is no object that we see; no action that we do; no good that we enjoy; no evil that we feel, or fear, but we may make some spiritual advantage of all: and he that makes such improvement is wise, as well as pious.
I enjoy the bad things that are said about me. It enhances sales and makes me feel evil. I don't like to feel good 'cause I am good. But evil? Yes. It gives me another dimension.
There may be a time in life when one is tired of everything and feels as if all one does is wrong, and there maybe some truth in it- do you think this is a feeling one must try to forget and to banish, or is it 'the longing for God,' which one must not fear, but cherish to see if it may bring us some good? Is it 'the longing for God' which leads us to make a choice which we never regret? Let us keep courage and try to be patient and gentle. And not mind being eccentric, and make distinction between good and evil.
No accidents are so unlucky [bad] but that the wise may draw some advantage [good] from them.
...we should never judge anyone; a 'wicked' action which we may see as 'evil', may be necessary for the greater good. Where would the story of Christ be without Judas? His actions were ultimately good; a part of the plan.
To fear death, my friends, is only to think ourselves wise, without being wise: for it is to think that we know what we do not know. For anything that men can tell, death may be the greatest good that can happen to them: but they fear it as if they knew quite well that it was the greatest of evils. And what is this but that shameful ignorance of thinking that we know what we do not know?
There is no word or action but may be taken with two hands,--either with the right hand of charitable construction, or the sinister interpretation of malice and suspicion; and all things do succeed as they are taken. To construe an evil, action well is but a pleasing and profitable deceit to myself; but to misconstrue a good thing is a treble wrong,--to myself, the action, and the author.
There is no accident so unfortunate but wise men will make some advantage of it, nor any so entirely fortunate but fools may turn it to their own prejudice.
The study of the errors into which great minds have fallen in the pursuit of truth can never be uninstructive. . . No man is so wise but that he may learn some wisdom from his past errors, either of thought or action, and no society has made such advances as to be capable of no improvement from the retrospect of its past folly and credulity.
What is morally wrong can never be advantageous, even when it enables you to make some gain that you believe to be to your advantage. The mere act of believing that some wrongful course of action constitutes an advantage is pernicious.
Take the case of just actions; just punishments and chastisements do indeed spring from a good principle, but they are good only because we cannot do without them - it would be better that neither individuals nor states should need anything of the sort - but actions which aim at honor and advantage are absolutely the best. The conditional action is only the choice of a lesser evil; whereas these are the foundation and creation of good. A good man may make the best even of poverty and disease, and the other ills of life.
Although others may feel sorry for you, never feel sorry for yourself: it has a deadly effect on spiritual well-being. Recognize all problems, no matter how difficult, as opportunities for spiritual growth, and make the most of these opportunities.
We may feel fear but we do not have to give in to it. We can do whatever we need and want to do, even if we have to "do it afraid." Courage is not the absence of fear; it is action in the presence of fear.
To be wise use three languages: think well, feel well and do well. And to be wise allow yourselves to be surprised by the love of God. That will guarantee a good life.
People in the Middle East may consider the U.S. an evil hegemony that has tainted their culture, but when I look at the growth of racial and ethnic tolerance and understanding in my generation in the U.S., and see those sentiments make it around the world, it makes me feel proud.
That's how we invaded Iraq, through the fear of an 'evil empire,' and it just makes people feel like bulls with the toreadors - you see red, and you charge.
If we do wrong and no harm comes of it, we are not thereby justified. If we did evil and good came of it, the evil would be just as evil. It is not the result of the action, but the action itself which God weighs.
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