A Quote by Anne Carson
We are only midway through the central verse of our youth when we see ourselves begin to blacken. ... We had been seduced into thinking that we were immortal and suddenly the affair is over.
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Over time, as the thinking mind begins to settle [through the practice of meditation], we’ll start to see our patterns and habits far more clearly. Sometimes this can be a painful experience. I can’t overestimate the importance of accepting ourselves exactly as we are right now, not as we wish we were or think we ought to be. By cultivating nonjudgmental openness to ourselves and to whatever arises, to our surprise and delight we will find ourselves genuinely welcoming the never-pin-downable quality of life, experiencing it as a friend, a teacher, and a support, and no longer as an enemy.
The problems of today's youth were no longer a Sunday supplement, or a news broadcast, or anything so remote and intangible. They were suddenly become a dirty, shivering boy, who told us that in this world we had built for him with our sweat and our blood, he was not only tired of living, but so unscared of dying that he did it daily, sometimes for recreation.
You relax within the verse. You realize the structure of the verse and relax into it. It's like swimming. Or riding a bike. You can't make it sound real if you are thinking it through as you go. You can't think through Shakespeare, you have to speak it. And listen to the rhythm of it and then it takes you over. And to make it sound real you speak as if you believe it. Don't act it. Just be it.
But thy strong Hours indignant work’d their wills, And beat me down and marr’d and wasted me, And tho’ they could not end me, left me maim’d To dwell in presence of immortal youth, Immortal age beside immortal youth, And all I was, in ashes. - Tithonus
I remember once walking out hand in hand with a boy I knew, and it was summer, and suddenly before us was a field of gold. Gold as far as you could see. We knew we'd be rich forever. We filled our pockets and our hair. We were rolled in gold. We ran through the field laughing and our legs and feet were coated in yellow dust, so that we were like golden statues or golden gods. He kissed my feet, the boy I was with, and when he smiled, he had a gold tooth. It was only a field of buttercups, but we were young.
My two best friends have gone through break-ups that were really hard, and I remember thinking, 'How could this be so hard and important to them?' Literally for months they were really upset and they couldn't get over it. I had no idea what it was like. And now that I've been through it, I totally understand.
We do not really see through our eyes or hear through our ears, but through our beliefs. To put our beliefs on hold is to cease to exist as ourselves for a moment -- and that is not easy ... but it is the only way to learn what it might feel like to be someone else and the only way to start the dialogue.
When we are not engaged in thinking about some definite problem, we usually spend about 95 percent of our time thinking about ourselves. Now, if we stop thinking about ourselves for a while and begin to think of the other person's good points, we won't have to resort to flattery so cheap and false that it can be spotted almost before it is out of the mouth.
'Speak when you're spoken to!' The Queen sharply interrupted her. 'But if everybody obeyed that rule,' said Alice, who was always ready for a little argument, 'and if you only spoke when you were spoken to, and the other person always waited for you to begin, you see nobody would ever say anything, so that - ' 'Ridiculous!' cried the Queen. 'Why, don't you see, child - ' here she broke off with a frown, and, after thinking for a minute, suddenly changed the subject of the conversation.
You have to be single minded, drive only for one thing on which you have decided. And if it looks as if you might be getting there, all kinds of people, including some you thought were your loyal friends will suddenly show up... to trip you, blacken you, and break your spirit.
In my youth-team days, I was always a left-winger who would stay close to the byline and put crosses in the box, so I could never cut inside and shoot. It was only when I joined Real Madrid and started playing in a more central position, and then on the right wing, that I suddenly realised I had a really dangerous weapon.
The immediate success of the war poem anthologies ... proved that the war had aroused in a new public an ear for contemporary verse ... There has never before, in the world's history, been an epoch which has tolerated and even welcomed such a flood of verse as has been poured forth over Great Britain during the last three years.
The awful scenes of death and suffering we were witnessing on our television screens have been going on in other parts of the world for a long time, and only now can we begin to know what people have gone through, often as a result of our policies.
It's incongruous that the older we get, the more likely we are to turn in the direction of religion. Less vivid and intense ourselves, closer to the grave, we begin to conceive of ourselves as immortal.
Once we begin to feel deeply all the aspects of our lives, we begin to demand from ourselves and from our life-pursuits that they feel in accordance with that joy which we know ourselves to be capable of. Our erotic knowledge empowers us, becomes a lens through which we scrutinize all aspects of our existence, forcing us to evaluate those aspects honestly in terms of their relative meaning within our lives. . . .
The maiden Olympics had more to protest about than mere war, though. Central to its ethos was a rejection of two establishments the political one, certainly, but also that of the wider poetry world itself. It changed poetry for ever in the UK, ... It led to readings all over the country. You suddenly got more women reading and publishing poems, as well as gay guys and poets from all over the world. Until that time, published poetry had been very university-based white, male, middle-class. We were trying to break poetry out of its academic confines.
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