A Quote by Anne Carson

All myth is an enriched pattern, a two-faced proposition, allowing its operator to say one thing and mean another, to lead a double life. — © Anne Carson
All myth is an enriched pattern, a two-faced proposition, allowing its operator to say one thing and mean another, to lead a double life.
All myth is an enriched pattern, a two-faced proposition, allowing its operator to say one thing and mean another, to lead a double life. Hence the notion found early in ancient thought that all poets are liars. And from the true lies of poetry trickled out a question. What really connects words and things?
Speech gave man a unique power to lead a double life, he could say one thing and do another.
I'm not ashamed to speak my mind. What you see is what you get. You're not going to get a two-faced person who is going to say one thing and mean another.
Now, there are sometimes making a connection between one section and another that sometimes you do want to see the pattern because it helps you to lead into the next thing - it's a rhetorical thing, where you just see how the pattern has to go into the next thing.
A true proposition is a proposition belief which would never lead to such disappointment so long as the proposition is not understood otherwise than it was intended.
There is a glorious pattern for every man's life, an individual, perfect patter. No two people are alike ... No two leaves are alike-no two snowstorms-no two sets of fingerprints. No two lives are alike, yet each life holds a divine pattern of unfoldment, a great and holy destiny, rich in achievement and honor. As you live true to the pattern of yourself, that deep, inner self, you will unfold as perfect, as joyous, as naturally beautiful as the tree will reach its full measure of fulfillment.
If we are at all sensitive to the life around us, to one another's pains and joys, to the beauty and fragility of the Earth, it is all about being broken open, allowing ourselves to step out from out hardened veneers and expose our core, allowing ourselves to be vulnerable in our emotional response to the world. And how can we not respond? This is what I mean by being 'broken open.' To engage. To love. Any one of these actions of the heart will lead to a personal transformation that bears collective gifts.
Many people seem to have this double moral. They say one thing and then do another thing. They say that the climate crisis is very important and yet they do nothing about it.
When we say 'time', I believe we mean at least two things. We mean changes. And we mean something unchangeable. We mean something that moves . but against an unmoving background. And vice versa.Animals can sense changes. But consciousness of time involves the double sense of constancy and change. Which can only be attributed to those who give expression to it. And that can only be done through language, and only man has language.The perception of time and language are inextricably bound up with one another.
I know it's not strictly sex that accounts for my straying the motive usually attributed to men. I think it's just too tempting to have two lives rather than one. Some people think that too much travel begets infidelity: Separation and opportunity test the bonds of love. I think it's more likely that people who hate to make choices to settle on one thing or another are attracted to travel. Travel doesn't beget a double life. The appeal of the double life begets travel.
To make our position clearer, we may formulate it in another way. Let us call a proposition which records an actual or possible observation an experiential proposition. Then we may say that it is the mark of a genuine factual proposition, not that it should be equivalent to an experiential proposition, or any finite number of experiential propositions, but simply that some experiential propositions can be deduced from it in conjunction with certain other premises without being deducible from those other premises alone.
I've read crime fiction all my life. A thing that's bothered me about crime fiction is that it's generally about one or two people, but there's not much about society. I want to get away from that particular pattern: a lead, a supporting role and backdrop characters.
If someone wants to lead a double life, they will find a way to do it. And they can promise you things until your nerves unfold and you can finally put up your feet. But it can all be a lie. There are no guarantees, even when people mean what they say at the time. People change their minds. People die. And the hurt is as real as a baseball bat.
Because one does not want to be disturbed, to be made uncertain, he establishes a pattern of conduct, of thought, a pattern of relationships to man. He then becomes a slave to the pattern and takes the pattern to be the real thing.
I'm dying to fool around with the distance between Selina Kyle and Catwoman. And, you know, the whole double identity thing is endlessly fascinating. I mean, you can always find another riff for it.
People look at the same passage, and one person will say this is the best thing he's ever read, and another person will say it's absolutely idiotic. I mean, there's no way to reconcile those two things. You just have to forget the whole business of what people are saying.
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