A Quote by Anne Fausto-Sterling
Scientists who do deny their politics—who claim to be objective and unemotional about gender while living in a world where even boats and automobiles are identified by sex—are fooling both themselves and the public at large.
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Both bisexuality and transgender are fluid notions of identity, while lesbian and gay are fixed identities. Some people believe that means there should be two movements: LG and BT. But then what're ya gonna do about SM players? And intersexed folks who want their own I in the alphabet soup of sex and gender related politics?
I think I'm doing a service to black women by portraying myself as a sex machine. I mean, what's wrong with being a sex machine, darling? Sex is large, sex is life, sex is as large as life, so it appeals to anyone that's living, or rather it should.
I am a men's liberationist (or "masculist") when men's liberation is defined as equal opportunity and equal responsibility for both sexes. I am a feminist when feminism favors equal opportunities and responsibilities for both sexes. I oppose both movements when either says our sex is THE oppressed sex, therefore, "we deserve rights." That's not gender liberation but gender entitlement. Ultimately, I am in favor of neither a women's movement nor a men's movement but a gender transition movement.
Gender is not something that one is, it is something one does, an act... a "doing" rather than a "being". There is no gender identity behind the expressions of gender; that identity is performatively constituted by the very "expressions" that are said to be its results. If the immutable character of sex is contested, perhaps this construct called 'sex' is as culturally constructed as gender; indeed, perhaps it was always already gender, with the consequence that the distinction between sex and gender turns out to be no distinction at all.
...a vocal minority of scientists so mistrusts the models and the complex fragmentary data, that some claim that global warming is a hoax. They have made public statements accusing other scientists of deliberate fraud in aid of their research funding. Both sides are now hurling personal epithets at each other, a very bad development in Earth sciences.
I believe in assigned sex but not necessarily gender. Gender is a learned construct that is detrimental to both sexes.
Gender is not an easy conversation to have. It makes people uncomfortable, sometimes even irritable. Both men and women are resistant to talk about gender or are quick to dismiss the problems of gender. Because thinking of changing the status quo is always uncomfortable.
We're used to seeing fantasy explored from a male perspective, and the way men might see sex, have sex, want sex and even be addicted to sex. But I don't think women pursuing that sexuality within themselves is something that's talked about or experienced as often.
I mean, you can't have sex until you're married if you're Mormon. The first time I had sex, my parents found out. They were listening in on the phone while I was talking about sex to my girlfriend. They freaked out, man. They both cornered me in my bedroom.
It was through the private world of family that the public world of politics came alive for me: living in intimate proximity with people for whom larger questions of ideology and belief, as well as issues relating to politics and governance, were vivid daily realities.
God is, even though the whole world deny him. Truth stands, even if there be no public support. It is self-sustained.
That's why real awareness always leads you beyond sex, and celibacy happens on its own accord. Because to be in sex you have either to be identified with the male or identified with the female. A real celibate is one who has gone beyond, who is neither.
Academic scientists aren't generally interested in books for the public. So when one comes out, the authors can't expect much praise from scientists. My goal both as a singer and an instructor is to educate through provocation and entertainment.
I think growing up, the assimilation of most cultural conventions typically encouraged by a heightened awareness of gender and sex encourages a sort of separation of the self. What's so special about 'Hanna' is that her upbringing has negated this indoctrination; she's almost absolved of the pressures of gender or gender itself.
A life without an objective is much like a ship at sea with no port in mind. It drifts with the waves or storms, or with the whim of the captain. They are tempted to ask, amidst the battles of life, "Is the struggle worth-while?" That attitude lessens the joy of living. They who say that there is no purpose in life are not unhappy, but become dangerous to themselves and others, for they have no safe guide for their actions. Indeed, life has not objective save physical satisfactions, it is empty and valueless.
Even in the era of AIDS, sex raises no unique moral issues at all. Decisions about sex may involve considerations about honesty, concern for others, prudence, and so on, but there is nothing special about sex in this respect, for the same could be said of decisions about driving a car. (In fact, the moral issues raised by driving a car, both from an environmental and from a safety point of view, are much more serious than those raised by sex.)
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