A Quote by Anne Graham Lotz

The kind of trust God wants us to have cannot be learned in comfort and ease. — © Anne Graham Lotz
The kind of trust God wants us to have cannot be learned in comfort and ease.
God does not want to make us comfortable as much as He wants to make us comfort-able - to take the comfort that we receive and share it with others.
I preach that anybody can improve their lives. I think God wants us to be prosperous. I think he wants us to be happy. To me, you need to have money to pay your bills. I think God wants us to send our kids to college. I think he wants us to be a blessing to other people. But I don't think I'd say God wants us to be rich. It's all relative, isn't it?
It's not easy to trust in a God you can't see. That's why so many want God to prove himself so we can trust him. In reality, God wants us to trust him so he can prove himself.
There cannot be love without trust and there cannot be trust unless we take the responsibility to act in a way that people can trust us.
God wants to be our partner throughout life. Too often we are tempted to either carry the entire load ourselves or give everything to God and do nothing. God doesn't like either strategy. Sometimes He moves before us and sometimes after us - but He doesn't move without us. Without God... we cannot. Without us... God will not.
As we trust God to give us wisdom for today's decisions, He will lead us a step at a time into what He wants us to be doing in the future.
God loves us; the devil hates us. God wants us to have a fulness of joy as He has. The devil wants us to be miserable as he is. God gives us commandments to bless us. The devil would have us break these commandments to curse us.
Any nation that thinks more of its ease and comfort than its freedom will soon lose its freedom; and the ironical thing about it is that it will lose its ease and comfort too.
There are wounds of the spirit which never close and are intended in God's mercy to bring us nearer to Him, and to prevent us leaving Him by their very perpetuity. Such wounds then may almost be taken as a pledge, or at least as a ground for a humble trust, that God will give us the great gift of perseverance to the end. This is how I comfort myself in my own great bereavements.
Let us give thanks to God upon Thanksgiving Day. Nature is beautiful and fellowmen are dear, and duty is close beside us, and God is over us and in us. We want to trust Him with a fuller trust, and so at last to come to that high life where we shall "be careful for nothing, but in everything, by prayer and supplication, with thanksgiving, let our request be made known unto God"; for that, and that alone, is peace.
Does the presence of pain mean the absence of God? I try to help people see that God uses pain, that pain is one of the ways God shapes us into the kind of beings He wants us to be for eternity.
The most important lesson that I have learned is to trust God in every circumstance. Lots of times we go through different trials and following God's plan seems like it doesn't make any sense at all. God is always in control and he will never leave us.
I know that God loves us. He allows us to exercise our moral agency even when we misuse it. He permits us to make our own decisions. Christ cannot help us if we do not trust Him; He cannot teach us if we do not serve Him. He will not force us to do what's right, but He will show us the way only when we decide to serve Him. Certainly, for us to serve in His kingdom, Christ requires that we experience a change of thought and attitude.
God does not choose a person for ease and comfort and selfish joy but for a task that will take all that head and heart and hand can bring to it. God chooses a man in order to use him.
Either God wants to abolish evil, and cannot; or he can and does not want to. If he wants to, but cannot, he is impotent. If he can, but does not want to, he is wicked. If, as they say, God can abolish evil, and God really wants to do it, why is there evil in the world?
I was wholly at peace, at ease and at rest, so that there was nothing upon earth which could have afflicted me. This lasted for a time, and then I was changed ... I felt there was no ease or comfort for me except faith, hope and love, and truly I felt very little of this. And then presently God gave me again comfort and rest for my soul ... And then again I felt the pain, and then afterwards the delight and joy, now the one and now the other, again and again, I suppose about twenty times.
This site uses cookies to ensure you get the best experience. More info...
Got it!