A Quote by Anne Hutchinson
One may preach a covenant of grace more clearly than another... But when they preach a covenant of works for salvation, that is not truth.
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They thought that I did conceive there was a difference between them and Mr. Cotton... I might say they might preach a covenant of works as did the apostles, but to preach a covenant of works and to be under a covenant of works is another business.
I preach salvation by grace through faith alone. I preach for the repentance of sin.
Before I can preach love, mercy, and grace, I must preach sin, Law, and judgment. Preach 90% Law and 10% grace.
In the new covenant, God doesn't want us to be blessed when we obey the law and cursed when we fail. Doesn't such a system sound awfully similar to the old covenant? Grace is the undeserved, unmerited and unearned favor of God - the moment you try to merit the free favors of God, His grace is nullified.
We have made covenants so to do solemn, sacred, holy covenants, pledging ourselves before gods and angels. We are under covenant to live the law of obedience. We are under covenant to live the law of sacrifice. We are under covenant to live the law of consecration. It is our privilege to consecrate our time, talents, and means to build up his kingdom. We are called upon to sacrifice, in one degree or another, for the furtherance of his work. Obedience is essential to salvation; so, also, is service; and so, also, are consecration and sacrifice.
The heart of the gospel is redemption, and the essence of redemption is the substitutionary sacrifice of Christ. They who preach this truth preach the gospel in whatever else they may be mistaken; but they who preach not the atonement, whatever else they declare, have missed the soul and substance of the divine message.
God Most High has said, "Is the reward of virtue aught save virtue?" . . . Know, O man, that the covenant of servanthood is incumbent upon you, and that the covenant of Lordship is incumbent upon His magnanimity, as He Most High has said, ". . . and fulfill your covenant, I shall fulfill My covenant."
Few things surpass old wine; and they may preach Who please, the more because they preach in vain
Faith from, its essential nature implies the fallen state of man, while it recognizes the principles of the covenant of grace. It is itself the condition of that covenant. It is a grace which is alike distinguished from the love of angels and the faith of devils. It is peculiar to the returning sinner. None but a lost sinner needs it; none but a humbled sinner relishes it.
This is now a covenant of pure grace; let no man attempt to mix works with it.
In legal language, a covenant generally denotes an agreement between two or more parties. But in a religious context, a covenant is much more significant. It is a sacred promise with God. He fixes the terms.
A Christian is a walking sermon. They preach far more than a minister does, for they preach all week long.
We don't preach salvation. We preach forgiveness.
But I go out as a missionary not that I may follow the dictates of common sense, but that I may obey that command of Christ, 'Go into all the world and preach.' He who said 'preach,' said also, 'Go ye into and preach,' and what Christ hath joined together let not man put asunder.
Where I can preach I do preach and where I can't I still preach with love but just not the normal words we usually use in church.
God's love entails a covenant commitment on the part of with us, and that covenant commitment means a promise to be with us and for us, and God's covenant is shaped toward our redemption.
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