A Quote by Anne Rice

To really ask is to open the door to the whirlwind. The answer may annihilate the question and the questioner. — © Anne Rice
To really ask is to open the door to the whirlwind. The answer may annihilate the question and the questioner.
The questioner has to come to an end. It is the questioner that creates the answer; and the questioner comes into being from the answer, otherwise there is no questioner.
To be a scientist you have to be willing to live with uncertainty for a long time. Research scientists begin with a question and they take a decade or two to find an answer. Then the answer they get may not even answer the question they thought it would. You have to have a supple enough mind to be open to the possibility that the answer sometimes precedes the question itself.
But the people at home if we're doing a town meeting or a town format. You have to answer the question that is asked. And what people at home are gauging how does this candidate respond to the questioner? Do they show respect to the questioner? Do they try to understand why the questioner is asking that? Do they respond to the question? Is there a human connection between the two? It's where Barack Obama beat Mitt Romney in 2012. He lost the voters on who was a stronger leader, who had a vision for the future, but on who cares about people like me, he trounced Mitt Romney.
A dialogue is very important. It is a form of communication in which question and answer continue till a question is left without an answer. Thus the question is suspended between the two persons involved in this answer and question. It is like a bud with untouched blossoms . . . If the question is left totally untouched by thought, it then has its own answer because the questioner and answerer, as persons, have disappeared. This is a form of dialogue in which investigation reaches a certain point of intensity and depth, which then has a quality that thought can never reach.
The question 'Who am I?' is not really meant to get an answer, the question 'Who am I?' is meant to dissolve the questioner.
My experience tells me, unfortunately, that so many people ask the question about 'The Smiths' reforming without really caring about the answer. They just really want to ask the question.
Questions are places in your mind where answers fit. If you haven't asked the question, the answer has nowhere to go. It hits your mind and bounces right off. You have to ask the question - you have to want to know - in order to open up the space for the answer to fit.
In philosophy it is always good to put a question instead of an answer to a question. For an answer to the philosophical question may easily be unfair; disposing of it by means of another question is not.
Remember, ask and you shall receive. If you ask a terrible question, you'll get a terrible answer. Your mental computer is ever ready to serve you, and whatever question you give it, it will surely come up with an answer.
Every once in awhile, find a spot of shade, sit down on the grass or dirt, and ask yourself this question: “Do I respect myself?” A corollary to this question: “Do I respect the work I’m doing?” If the answer to the latter question is NO, then the answer to the former question will probably be NO too. If this is the case, wait a few weeks, then ask yourself the same two questions. If the answers are still NO, quit.
If someone is complaining about the question or the questioner rather than providing an answer, they're usually trying to change the subject.
The first question we usually ask new parents is : “Is it a boy or a girl ?”. There is a great answer to that one going around : “We don’t know ; it hasn’t told us yet.” Personally, I think no question containing “either/or” deserves a serious answer, and that includes the question of gender.
Do not ask the stones or the trees how to live, they can not tell you ; they do not have tongues; do not ask the wise man how to live for, if he knows , he will know he cannot tell you; if you would learn how to live , do not ask the question; its answer is not in the question but in the answer, which is not in words; do not ask how to live, but, instead, proceed to do so.
Pause now to ask yourself the following question: 'Am I dreaming or awake, right now?' Be serious, really try to answer the question to the best of your ability and be ready to justify your answer.
If one were to ask. . ."What is slavery?" and I should answer in one word, "murder," my meaning would be understood at once. Why, then, to this other question: "What is property?" may I not likewise answer, "theft". . .?
If you ask a living teacher a question, he will probably answer you. If you are puzzled by what he says, you can save yourself the trouble of thinking by asking him what he means. If, however, you ask a book a question, you must answer it yourself. In this respect a book is like nature or the world. When you question it, it answers you only to the extent that you do the work of thinking an analysis yourself.
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