A Quote by Annie Besant

The highest Hindu intellectual training was based on the practice of yoga, and produced, as its fruit, those marvellous philosophical systems, the six Darshanas and the Brahma Sutras, which are still the delight of scholars and the inspiration of occultists and mystics.
Those who would be employed in propagating the Gospel should be familiar with the doctrines he is to combat and the doctrines he is to teach, and acquire a complete knowledge both of the Sacred Scriptures and of these philosophical and mythological dogmas which form the souls of the Buddhist and Hindu Systems.
Yoga is a product of Eastern thought. A further complication is that the early Yoga teachers were both Indian and Hindu. So from the late 1800's and early 1900's the Yoga teachers who came across were as interested in Hinduism as in Yoga. Often what we were being taught was a mixture of two different systems.
I engaged - started engaging in yoga as a physical practice, but very quickly found out there was something broader to it, and that it was actually helpful for my pain, and started to get into meditation, started to study the Upanishads and the Bhagavad Gita and a lot of the scriptures associated with yoga, the Yoga Sutras, and very quickly came to this conclusion that this had a huge impact on my ability to lead, but, more importantly, the ability to control my sympathetic nervous system, which had a direct tie to the pain in my arm.
My mom was a practicing Hindu, and my dad was a Catholic who practiced yoga meditation and karma yoga. My earliest memories are of the bright colors, beautiful sounds, and fragrant aromas of both Christian and Hindu celebrations.
There is no religion in the world where there is a possibility of spiritual development outside of the context of that religion. This is only a modern invention. For example, Christian mystics were also Christians. They also went to Church and followed Christian laws. Hindu mystics were practicing Hindus; they didn't kill cows and have steak. They follow the Hindu laws and so on and so forth down the line and Sufism is no exception.
I read "The Yoga Sutras" every day.And also the "The Bhagavad Gita." Those two books sit by my bed.
I practice yoga on a regular basis at my gym and when I travel. Yoga not only keeps me flexible, but I feel it enhance the quality of my blood cells through deep breathing. I also feel energized when I practice yoga, which helps me cope with my demanding schedule.
Yoga has been something that's always there to take with me and practice throughout any journey. There's no place I've ever been where yoga hasn't fit itself in. I currently work on a commercial fishing boat in Alaska and I am still able to find time to lay my mat on the deck and practice what makes me the best me I can be, thanks to yoga.
It is important not to abandon the practice of yoga because we believe it is driven by the wrong motivation. The practice of yoga itself transforms. Yoga has a magical quality.
There are successful scholars, public-spirited scholars, upright scholars, cautious scholars, and those who are merely petty men.
Private Property, the Law of Accumulation of Wealth, and the Law of Competition... these are the highest results of human experience, the soil in which society so far has produced the best fruit.
My idea of the Christian religion is, that it is an inspiration and its vital consequences--an inspiration and a life--God's life breathed into a man and breathed through a man--the highest inspiration and the highest life of every soul which it inhabits; and, furthermore, that the soul which it inhabits can have no high issue which is not essentially religious.
Art has no need of philosophical arguments, it does not follow the signposts of philosophical systems; Art like life, dictates systems to philosophy.
In the highest civilization, the book is still the highest delight. He who has once known its satisfactions is provided with a resource against calamity.
In the highest civilization the book is still the highest delight.
I desire to assist in attracting to this profession young men of character and ability, also to help those already engaged in the profession to acquire the highest moral and intellectual training
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