A Quote by Annie Besant
It is impossible for anyone who studies the life and character of the great Prophet of Arabia, who knows how he taught and how he lived, to feel anything but reverence for that mighty Prophet, one of the great messengers of the Supreme. And although in what I put to you I shall say many things which may be familiar to many, yet I myself feel whenever I re-read them, a new way of admiration, a new sense of reverence for that mighty Arabian teacher.
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We killed you and it was not new for us, we killed the companions of the Prophet and the friends of God. O how many Messengers did we slay? O how many imams? We killed you and you prayed the night prayer, as all of our days are struggle - and all of our days are Karbala.
I am delighted to have you play football. I believe in rough, manly sports. But I do not believe in them if they degenerate into the sole end of any one's existence. I don't want you to sacrifice standing well in your studies to any over-athleticism; and I need not tell you that character counts for a great deal more than either intellect or body in winning success in life. Athletic proficiency is a mighty good servant, and like so many other good servants, a mighty bad master.
I have no reverence for any book that teaches a doctrine contrary to my reason; no reverence for any book that teaches a doctrine contrary to my heart; and, no matter how old it is, no matter how many have believed it, no matter how many have died on account of it, no matter how many live for it, I have no reverence for that book, and I am glad of it.
We ought to reverence books; to look on them as useful and mighty things. If they are good and true, whether they are about religion, politics, farming, trade, law, or medicine, they are the message of Christ, the maker of all things - the teacher of all truth.
One of the things I've started doing lately is tracking my dreams. I feel like there's a lot of information there and you can really bring those emotions to the situations that may feel mundane or familiar. That gives them new life and gives you a new relationship with it - if that makes any sort of sense.
How can the unknown merit reverence? In other words how can you revere that of which you are ignorant? At the same time, it would be ridiculous to propose that what we know merits reverence. What we know merits any one of a number of things, but it stands to reason reverence isn't one of them. In other words, apart from the known and the unknown, what else is there?
It is impossible to conceive how different things would have turned out if that birth had not happened whenever, wherever, however it did for millions of people who have lived since, the birth of Jesus made possible not just a new way of understanding life but a new way of living it. It is a truth that, for twenty centuries, there have been untold numbers of men and women who, in untold numbers of ways, have been so grasped by the child who was born, so caught up in the message he taught and the life he lived, that they have found themselves profoundly changed by their relationship with him.
A sense of reverence is necessary for psychological health. If a person has no sense of reverence, no feeling that there is anyone or anything that inspires awe, it cuts the personality off completely from the nourishing springs of the unconscious.
Defeat may serve as well as victory To shake the soul and let the glory out. When the great oak is straining in the wind, The boughs drink in new beauty and the trunk Sends down a deeper root on the windward side. Only the soul that knows the mighty grief Can know the mighty rapture, Sorrows come To stretch out spaces in the heart for joy.
I feel great. I feel younger. And I don't feel anything at all. I don't know who knows, but right now I'm, how, how many years have I, fifty five, something like that. Forty three years old. And I feel like seventeen, like twenty five years ago.
To produce a mighty book, you must choose a mighty theme. No great and enduring volume can ever be written on the flea, though many there be that have tried it.
I do feel that there are things you can learn from an artist, but I think you need to be very close to that person, and to know that person fairly well, in order to acquire anything from them. I do have a teacher myself, and I have learned quite a lot from my teacher, but it's not how to make a film. It's more how to approach my life as a director, how to approach and how to lie to a producer.
Muhammad was, first of all, a Prophet of course, a beloved and lover of God, a father, an army commander, a judge, a ruler of a community, the King of Medina and later of Arabia, and all of these were combined in him and his destiny, the reason God brought him on earth, was to show how each of the functions which human beings have in life have the perfect form in the prophet.
An unusual thing happened after that great first vision. The Prophet Joseph received no additional communication for three years. However, he did not wonder, he did not question, he did not doubt the Lord. The Prophet Joseph patiently waited. The Prophet Joseph taught us the principle of patience-by example.
Reverence is an attitude of honoring life.
Reverence automatically brings forth patience.
Reverence permits non-judgemental justice.
Reverence is a perception of the soul.
Science has great skills, great reasoning and great intelligence in combining effects. It knows HOW to do many things but it admittedly does not know the WHY of anything.
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