A Quote by Annie Dillard

We are here to abet creation and to witness to it, to notice each other's beautiful face and complex nature so that creation need not play to an empty house. — © Annie Dillard
We are here to abet creation and to witness to it, to notice each other's beautiful face and complex nature so that creation need not play to an empty house.
We are here to witness the creation and to abet it. We are here to notice each thing so each thing gets noticed. Together we notice not only each mountain shadow and each stone on the beach but, especially, we notice the beautiful faces and complex natures of each other. We are here to bring to consciousness the beauty and power that are around us and to praise the people who are here with us. We witness our generation and our times. We watch the weather. Otherwise, creation would be playing to an empty house.
We are here to witness the creation and to abet it.
Every move is a creation, Maintaining the delicate balance is a creation, The line is a creation, Survival is a creation, Freedom is a creation.
All of creation is alive and conscious, and all of creation deserves our burning, churning, yearning love. All of it. Not just the people and creatures and things that we personally find beautiful and helpful and interesting. But everything. All of creation.
If man wishes to know anything about Creation (the time of Creation, the duration of Creation, the order of Creation, the methods of Creation, or anything else) his sole source of true information is that of divine revelation.
Following the creation concept that creation processes differed from preservation processes, it is suggested that God endowed each created kind, at the time of its creation, with potential for vast variety.
It is an extraordinary and beautiful thing that God, in creation. . . works with the beauty of matter; the reality of things; the discoveries of the senses, all five of them; so that we, in turn, may hear the grass growing; see a face springing to life in love and laughter. . . The offerings of creation. . . our glimpses of truth.
Time, you'll be pleased to know--and since one must start somewhere--was created in creation. The question What was there before creation? is meaningless. Time is a property of creation, therefore before creation there was no before creation.
Myths are about the human struggle to deal with the great passages of time and life--birth, death, marriage, the transitions from childhood to adulthood to old age. They meet a need in the psychological or spiritual nature of humans that has absolutely nothing to do with science. To try to turn a myth into a science, or a science into a myth, is an insult to myths, an insult to religion, and an insult to science. In attempting to do this, creationists have missed the significance, meaning, and sublime nature of myths. They took a beautiful story of creation and re-creation and ruined it.
When I go back to the Quran I see that the context of Revelation is creation in its entirety. The universe is a Revelation and this of course includes nature, plants and animals. In other words, what is coming from the Quran as rules and objectives are set within the larger scheme of the universe and nature as part of Creation.
...it honestly didn't matter how we humans got to be the way we are, whether evolution or special creation was responsible. What mattered and mattered desperately was our future development. Were we going to go on destroying God's creation, fighting each other, hurting the other creatures of the His planet?
All things are created twice. All things. Vision is the first creation. For a house it's called the blueprint. For a life it's called a mission. For a day it's called a goal and a plan. For a parent it's called a belief in the unseen potential of a child. For all, it is the mental creation which always precedes the physical, or second, creation.
The creation of art is not the fulfillment of a need but the creation of a need. The world never needed Beethoven's Fifth Symphony until he created it. Now we could not live without it.
Films are born from screenplays and they are guided by words. They are born very limited and there is no space for real creation: graphic creation, pictorial creation, or audiovisual creation. If we really want to use the art of animation with all its strength, we have to rethink the processes by which it's made because the medium is the message.
Their spirituality was in nature, even though Emerson was a preacher on the pulpit, he ended up going out into nature for direct, face-to-face communication with God, if you want to call all of this creation part of God.
When we read about Creation in Genesis, we run the risk of imagining God was a magician, with a magic wand able to do everything. But that is not so. God is not a demiurge [demigod] or a magician, but the Creator who gives being to all entities. Evolution in nature is not opposed to the notion of Creation, because evolution presupposes the creation of beings that evolve.
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