A Quote by Annie Dillard

What I call innocence is the spirit's unself-conscious state at any moment of pure devotion to any object. It is at once a receptiveness and total concentration.
There can only be one state of mind as you approach any profound test; total concentration, a spirit of togetherness, and strength.
When we can play with the unself-conscious concentration of a child, this is: art: prayer: love.
The moment in which the spirit meets death is perhaps like the moment in which it is embraced in sleep. I suppose it never happened to any one to be conscious of the immediate transition from the waking to the sleeping state.
By "essence" I understand a universal, of any degree of complexity and definition, which may be given immediately, whether to sense or to thought.... This object of pure sense or pure thought, with no belief superadded, an object inwardly complete and individual, but without external relations or physical status, is what I call an essence.
Meditation is object-less. If you use any object, then it is not meditation; it becomes thinking. It becomes contemplation; it becomes reflection, but not meditation. This is the most essential point to be understood. This is the essence of a meditative state: that it is object-less. Only consciousness is there, but not conscious ABOUT anything. Consciousness without being conscious of anything - this is the nature of meditation.
The great, the fundamental need of any nation, any race, is for heroism, devotion, sacrifice; and there cannot be heroism, devotion, or sacrifice in a primarily skeptical spirit.
Meditation means you don't have anything, any object to think about. You are just in a state of absolute aloneness. You don't have anything on which you can focus yourself - not a sutra, not a mantra, not any great value of life, just pure space all around you. Then you are in meditation. Meditation is never about something. Meditation is a state.
If an uncompromising stand is to be smeared as 'extremism,' then that smear is directed at any devotion to values, any loyalty to principles, any profound conviction, any consistency, any steadfastness, any passion, any dedication to an unbreached, inviolate truth -- any man of integrity.
You are not ready to accept the fact that you have to give up. A complete and total 'surrender'. It is a state of hopelessness which says that there is no way out. Any movement in any direction, on any dimension, at any level, is taking you away from yourself.
Just as the pure crystal takes color from the object which is nearest to it, so the mind, when it is cleared of thought-waves, achieves sameness or identity with the object of its concentration.
The experience of not forgetting consciousness alone is the state of devotion which is the relationship of unfading real love, because the real knowledge of Self, which shines as the undivided supreme bliss itself, surges up as the nature of love. Love itself is the actual form of God. That is pure bliss. Call it pure bliss, God, Self, or what you will. That is devotion, that is realization and that is everything.
Ninety percent of my game is mental. It's my concentration that has gotten me this far. I won't even call a friend on the day of a match. I'm scared of disrupting my concentration. I don't allow any competition with tennis.
There are two options for any society: total prohibition as in a totalitarian state, or total license. Both avoid the ardours of decision. Both have the attraction of certainty. The difficult option is to decide where the line should be drawn and this, surely, is the responsiblity of any civilized and democratic country.
The secret to success in any human endeavor is total concentration.
Objects must cease, mind must become just a pure mirror - a mirroring, not mirroring anything - just a mirror without any object in it, a pure mirror. By dhyan, this purity of the mind is indicated. So first, no object should be in the mind. Mind must remain alone without thinking about anything - with no thought, just a consciousness, just an awareness, just an alertness. This alertness without any object is meditation.
The queue and the fan are, of course, closely related in that fans will queue any length of time in any weather to see, touch, watch, hear, read, wear, or simply enjoy proximity to the object of their devotion.
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