A Quote by Annie Gottlieb

I think human self-hatred may be the great untold story of the millennium. It's the common thread linking deep ecology and animal rights, the love and money we lavish on pets, the uneasy longing for extraterrestrials to be meddling with us.
I think stories, good ones, have a universal message and appeal that connects us on a deep level. If there is a common thread, I think it is one of a search for each other and a search for self...and how that search is wrapped in a blanket of love.
I published a thesis about animal rights when I was studying in England in 1991. Back then, I was a human rights lawyer and people condemned me for talking about animal rights when human rights are still not guaranteed. However, human rights are guaranteed in a society where animal rights are secured.
Something I have "authority" on is animal rights. If I were not already so deep into the path I've taken, deep in the woods, I would probably work with animal rights activism because that's really where my heart lies. I think our relationships with animals are sacred and horrific. I've been a vegetarian since I was sixteen. What God said we are allowed to eat anything that does not have thumbs?
If you are blessed with great fortunes. . . you may love your fate. But your fate never guarantees the security of those great fortunes. As soon as you realize your helplessness at the mercy of your fate, you are again in despair. Thus the hatred of fate can be generated not only by misfortunes, but also by great fortunes. Your hatred of fate is at the same time your hatred of your self. You hate your self for being so helpless under the crushing power of fate.
Shallow ecology is anthropocentric, or human-centred. It views humans as above or outside nature, as the source of all value, and ascribes only instrumental, or 'use', value to nature. Deep ecology does not separate humans - or anything else - from the natural environment. It does see the world not as a collection of isolated objects but as a network of phenomena that are fundamentally interconnected and interdependent. Deep ecology recognizes the intrinsic value of all human beings and views humans as just one particular strand in the web of life.
I am an animal rights campaigner myself, and I donate money and time to those charities, but I think sometimes the problem with animal rights campaigners, including myself, is that we don't think about people's feelings, too.
The theory of animal rights simply is not consistent with the theory of animal welfare... Animal rights means dramatic social changes for humans and non-humans alike; if our bourgeois values prevent us from accepting those changes, then we have no right to call ourselves advocates of animal rights.
The common goal of 22 million Afro-Americans is respect as human beings, the God-given right to be a human being. Our common goal is to obtain the human rights America has been denying us. We can never get civil rights in America until our human rights are first restored. We will never be recognized as citizens there until we are first recognized as humans.
The popes have spoken of human ecology, closely linked to environmental ecology. We are living in a time of crisis: we see this in the environment, but above all we see this in mankind Man is not in charge today, money is in charge, money rules. God our Father did not give the task of caring for the earth to money, but to us, to men and women: we have this task! Instead, men and women are sacrificed to the idols of profit and consumption: it is the 'culture of waste.'
There's a worldwide linking of environmental activists, developmental experts and human rights advocates. And they're using the two frameworks, in particular environmental standards and human rights.
Our human responsibility for animal rights, plant rights, and the rights of the earth to its health and wholeness is self-evident. Whatever our beliefs about the hereafter we are the temporary custodians of the here-and-now, and if we neglect our obligations or abuse our powers then we abrogate any rights to a further share in this planet's delights.
The great majority of us are Muslims. We follow the teachings of the Prophet Mohammed (may peace be upon him). We are members of the brotherhood of Islam in which all are equal in rights, dignity and self-respect. Consequently, we have a special and a very deep sense of unity. But make no mistake: Pakistan is not a theocracy or anything like it.
In the real world, as lived and experienced by real people, the demand for human rights and dignity, the longing for liberty and justice and opportunity, the hatred of oppression and corruption and cruelty is reality.
There's actually a big difference between story and character. A great story doesn't make a great movie. A great script, which defines its moments and characters can become a great movie. You can make a movie that makes a lot of money and it may or may not have great story or great characters.
In this new millennium it is more important to defend the rights of the Mother Earth to guarantee human rights.
I believe in animal rights, human rights, land rights, water rights, air rights.
This site uses cookies to ensure you get the best experience. More info...
Got it!