A Quote by Annie Lennox

I'm not a Christian, but I think the Christian message is a good one. — © Annie Lennox
I'm not a Christian, but I think the Christian message is a good one.
That the religious right completely took over the word Christian is a given. At one time, phrases such as Christian charity and Christian tolerance were used to denote kindness and compassion. To perform a "Christian" act meant an act of giving, of acceptance, of toleration. Now, Christian is invariably linked to right-wing conservative political thought -- Christian nation, Christian morality, Christian values, Christian family.
A Christian way of thinking is not just thinking Christian thoughts, singing Christian songs, reading Christian books, going to Christian schools; it is learning to think about the whole spectrum of life from the perspective of a mind that has been trained in truth.
At the bottom of a Peretti novel is the biblical view of things, the Christian message. Whether you're a Christian or not, you're still going to have to deal with good versus evil.
What makes art Christian art? Is it simply Christian artists painting biblical subjects like Jeremiah? Or, by attaching a halo, does that suddenly make something Christian art? Must the artist’s subject be religious to be Christian? I don’t think so. There is a certain sense in which art is its own justification. If art is good art, if it is true art, if it is beautiful art, then it is bearing witness to the Author of the good, the true, and the beautiful
Thus Christian humanism is as indispensable to the Christian way of life as Christian ethics and a Christian sociology.
I do a joke in my stand-up where I say I'm a Christian, but I'm not a Christian comedian. I think that's definitely how I see my acting. I'm an actor who happens to be a Christian.
It's impossible to be a good Christian. If you think it's easy to be a good Christian, then you're not really trying hard enough.
History has brought us to the point where the Christian message is thought to be essential concerned only with how to deal with sin: with wrongdoing or wrong-being and its effects. Life, our actual existence, is not included in what is now presented as the heart of the Christian message, or it is included only marginally.
I think that as a Christian, we're to be a light in this world. I think it's almost like saying "Christian American," it doesn't mean that I'm not American, it just means that I'm distinctly and authentically Christian as much as I am American.
Christianity happens when men and women accept with unwavering trust that their sins have been not only forgiven, but forgotten, washed away in the blood of the Lamb. Thus, my friend archbishop Joe Reia says, "A sad Christian is a phony Christian, and a guilty Christian is no Christian at all.
Christian faith is exclusivistic. Christian faith lays claim upon our lives. The sanctity of life, what we do with a life, is very definitive in the Christian faith, what we do with sexuality, what we do with marriage, all of the fundamental questions of life have points of reference for answers, and people just have an aversion for that. That I think is the biggest reason they feel hostile towards the Christian faith.
That a Jew is despised or persecuted is bad for him, of course-but far worse for the Christian who does it-for although persecuted he can remain a good Jew-whereas no Christian who persecutes can possibly remain-if he ever was one-a good Christian.
A certain sense of cruelty towards oneself and others is Christian; hatred of those who think differently; the will to persecute. Mortal hostility against the masters of the earth, against the 'noble', that is also Christian; hatred of mind, of pride, courage, freedom, libertinage of mind, is Christian; hatred of the senses, of joy in general, is Christian.
A Christian boy or girl can learn mathematics, for example, from a teacher who is not a Christian; and truth is truth however learned. But while truth is truth however learned, the bearing of truth, the meaning of truth, the purpose of truth, even in the sphere of mathematics, seem entirely different to the Christian from that which they seem to the non-Christian; and that is why a truly Christian education is possible only when Christian conviction underlies not a part but all, of the curriculum of the school.
Christianity is not just involved with "salvation", but with the total man in the total world. The Christian message begins with the existence of God forever, and then with creation. It does not begin with salvation. We must be thankful for salvation, but the Christian message is more than that. Man has a value because he is made in the image of God.
The conviction that Christian doctrine matters for Christian living is one of the most important growth points of the Christian life.
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