A Quote by Anselm Kiefer
I never see a forest that does not bear a mark or a sign of history.
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Where does a wise man hide a leaf? In the forest. But what does he do if there is no forest? He grows a forest to hide it in.
I went to England to tell jokes, and I wanted to tell my Smokey the Bear joke, but I had to ask the English people if they knew who Smokey the Bear is. But they don't. In England, Smokey the Bear is not the forest-fire-prevention representative. They have Smackie the Frog. It's a lot like a bear, but it's a frog. And that's a better system, I think we should adopt it. Because bears can be mean, but frogs are always cool. Never has there been a frog hopping toward me and I thought, "Man, I better play dead!"
To bear with patience wrongs done to oneself is a mark of perfection, but to bear with patience wrongs done to someone else is a mark of imperfection and even of actual sin.
I'm not afraid of anything - except bear. But bear in the forest.
The high-minded man does not bear grudges, for it is not the mark of a great soul to remember injuries, but to forget them.
Lik the tree falling in the forest," says Ira. "Huh?" "You know, the old question - if a tree falls in a forest and no one's there to hear it, does it really make a sound?" Howie considers this. "Is it a pine forest, or oak?" "What's the difference?" "Oak is a much denser wood; it's more likely to be heard by someone on the freeway next to the forest where no one is.
There is a sign in the heavens Another light in the darkness A better time is beginning There is a fire star coming I see the mark of the ice bear In the tears of the dragon And you'd better start wishing There is a fire star coming Stay with me, my love...... ....Until the stars have blinked their last Wherever on this earth you walk He will arouse, excite, inspire, My Valentine, my one dark fire.
Mark Twain once said that history doesn't repeat itself, but it does rhyme.
Marmite - like that other little black-jar job, Bovril - is so much a Mark 1 staple-of-Empire brand, so much part of the Edwardian world of enamel advertising signs, the history of grin-and-bear-it industrial food.
The test of a man is: does he bear apples? Does he bear fruit?
Its not about learning to trust. Its about learning what it is I place my trust in and why. Its like learning to see the forest for the trees. You cannot see the forest for the trees unless you are outside the forest.
When everybody's looking at you, it does your head in. When you're always on the inside, sometimes you can't see the forest for the trees.
I fully agree with you about the significance and educational value of as well as history and philosophy of science. So many people today - and even professional - seem to me like someone who has seen thousands of trees but has never seen a forest. A knowledge of the historic and philosophical background gives that kind of independence from prejudices of his generation from which most scientists are suffering. This independence created by philosophical insight is - in my opinion - the mark of distinction between a mere artisan or specialist and a real seeker after truth.
A fool thinks it like honey so long as the bad deed does not bear fruit, but when it does bear fruit he experiences suffering.
It's odd that invoking the possibility of alien influences should itself be a sign of madness. I don't see the need for it to explain history on earth, but I can't see any reason why the universe shouldn't be full of life.
I would not unduly praise the virtue of restraint. It is often merely temperamental. But it is not always a sign of coldness. It may be pride. There can be nothing more humiliating than to see the shaft of one's emotion miss the mark of either laughter or tears. Nothing more humiliating! And this for the reason that should the mark be missed, should the open display of emotion fail to move, then it must perish unavoidably in disgust or contempt.
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