A Quote by Anthea Butler

'Hymn for the Weekend' mixes cultural and religious practices, commodifying them into a banal but beautiful message of imagined solidarity. — © Anthea Butler
'Hymn for the Weekend' mixes cultural and religious practices, commodifying them into a banal but beautiful message of imagined solidarity.
Coldplay's 'Hymn for the Weekend' video featuring Beyonce is already caught in a heated conversation about cultural appreciation of Indian religion and culture versus cultural appropriation of that culture for the western gaze.
I am a very proud Hindu. The foundation of my personality is laid on the teachings of Swami Vivekananda or Sanatan Dharm or the Geeta. And if my religious practices or anybody's religious practices is given any kind of sadistic name, it instills fear about other person's religious practices.
Japanese management practices succeed simply because they are good management practices. This success has little to do with cultural factors. And the lack of cultural bias means that these practices can be - and are - just as successfully employed elsewhere.
I want people to leave the theater with a greater understanding of the rich cultural heritage of Pakistan. "Song of Lahore" moves beyond headlines and stereotypes and shows that a vast majority of Pakistanis are not perpetrators of religious violence - they are victims of it. The beautiful cultural heritage of the region belies its image in the West as monolithically religious, intolerant, and violent.
What is most disturbing today is that we use rational methods to cultivate the tastes and values of the young in all kinds of educational, religious, and cultural institutions that are predicated on corporate practices and goals. Everything we do to, with, and for our children is influenced by capitalist market conditions and the hegemonic interests of ruling corporate elites. In simple terms, we calculate what is best for our children by regarding them as investments and turning them into commodities.
The eye is complicated. It mixes the colors [it sees] for you ... The painter must unmix them and lay them on again shade by shade, and then the eye of the beholder takes over and mixes them again.
I sing the hymn of the conquered, who fell in the Battle of Life,-The hymn of the wounded, the beaten, who died overwhelmed in the strife....The hymn of the low and the humble, the weary, the broken in heart,Who strove and who failed, acting bravely a silent and desperate part.
I know as an aunt, you fall into the trap of turning to your niece and saying, 'you look beautiful' - because of course all children do look beautiful - but if the message they get is that is what's important and that is what gets praise, then that's not necessarily the most positive message you want them to hear.
Another way of judging the value of a prophet's religious experience, therefore, would be to examine the type of manhood that he has created, and the cultural world that has sprung out of the spirit of his message.
A religious life is a struggle and not a hymn.
A banal poem is never more than a banal poem. A banal or trite lyric, however, can be - with the right vocal cords - brilliantly and shatteringly conveyed.
If someone says that they have to 'tolerate' cultural differences and cultural groupings different from themselves then that may make it difficult, at the same time, to condemn unjust practices within those cultures.
Human cultural diversity is vast; the range of cultural practices, beliefs, and languages that we speak is vast.
The main problem with cultural appropriation comes from dominant groups 'borrowing' from marginalized groups who face oppression or have been stigmatized for their cultural practices throughout history.
Storytelling has driven faith and religious practice, keeping them alive for millennia. Just as every hymn, icon, and stained-glass window in a church links to a story, brands have the potential to build holistic identities.
There's no scientific definition. A hymn... is a song of praise to God. I think there were three real goals with our hymns that made them seem more in line with traditional classical hymn writing than with the modern worship movement and differentiate us slightly...
This site uses cookies to ensure you get the best experience. More info...
Got it!