A Quote by Anthea Butler
The shooter's choice of Emanuel AME was most likely deliberate, given the church's storied history. It was the first African Methodist Episcopal church in the South, founded in 1818 by a group of men including Morris Brown, a prominent pastor, and Denmark Vesey, who would go on to lead a large, yet failed, slave revolt in Charleston.
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In my mother's church, everybody read the Bible and it was mostly about music. My mother had the most beautiful voice I have ever heard in my life. She could sing anything - classical, jazz, blues, opera. And people came from long distances to that little church she went to - African Methodist Episcopal, the AME church she belonged to - just hear her.
The African American's relationship to Africa has long been ambivalent, at least since the early nineteenth century, when 3,000 black men crowded into Bishop Richard Allen's African Methodist Episcopal Church in Philadelphia to protest noisily a plan to recolonize free blacks in Africa.
My aunt Geraldine was the unofficial historian and storyteller. She had all the information about family members and the gossip that came out of the church because we were very much part of the African Methodist Episcopal Zion Church. At family gatherings, the older folk had the floor, had pride of place, and it was their stories I remember.
First of all, do I think there's some racists in the Tea Party? Yeah. I'm an ordained United Methodist pastor; there's some racists in the Methodist church. I don't know if there's a body that does not have some racists in it.
It didn't matter if it was the Catholic Church or Episcopal Church or Presbyterian Church and it still doesn't today. I just like the tradition of having a place to go and connect to a higher power and feel gratitude, and I think that's helpful however you find it.
A good church is a Bible-centered church. Nothing is as important as this--not a large congregation, a witty pastor, or tangible experiences of the Holy Spirit.
My sense is if the Episcopal Church can't stand challenge within its own ranks, then it is not a church I would want to be a member of anyway.
I was raised in a little church, the Grundy Methodist Church, that was very straight-laced, but I had a friend whose mother spoke in tongues. I was just wild for this family. My own parents were older, and they were so over-protective. I just loved the 'letting go' that would happen when I went to church with my friend.
My body was born into the - baptized in the Methodist church, and it will be buried in the Methodist Church. Meanwhile, I have a soul. And my soul cannot be confined to any human institution.
When I was growing up, I grew up in church--my father was a pastor--so when I was growing up in Trinidad, I'd close all the windows in the church and go in the church every day after school and get a little microphone and pretend all these people were in the pews, and I would sing to them.
My son had a tumour on his neck. We went for surgery but it failed because the tumour was difficult to remove. Later, we went to New York for his surgery. I was scared as his first operation had failed. I went to church and met a pastor. He told me to go ahead, God would take care of everything. And the surgery was successful.
I think I first got into acting through church. I would go to these church retreats, and they would tell us to make a skit or make a video and present it to the rest of the group. And I started doing that. And I fell in love with it.
The church is in trouble-that's what they say anyways. The problem is most of what they call the church is not the church, and the church is not quite as in trouble as everybody thinks. As a matter of fact, the church today is absolutely beautiful-she's glorious, she's humble, she's broken, and she's confessing her sin. The problem is what everybody's calling the church today isn't the church. Basically, by and large, what's called the church today is nothing more than a bunch of unconverted church people with unconverted pastors.
If churches would take ownership of a vision, the next pastor who is thinking about coming to that church can see what their vision is and then determine if their vision fits with his or her ministry. If it doesn't, then it would be wrong for that pastor to come to that church.
I had experiences or exposure to music in church. I went to a church, it was very unique. It was a predominantly African American Catholic church. So they would have - one mass would be traditional church music, and then the other mass would be gospel music.
I spent the summers of 1984 and 1985 as an associate pastor at Dolores Mission Church, the poorest parish in the Los Angeles archdiocese. In 1986, I became pastor of the church.
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