A Quote by Anthea Butler

For black Catholics, the papal visit is a time of anticipation but also a time of reflection on their difficult - but important - place within the Catholic Church in America.
We are not Black Muslims we are Muslims. You see, you have Catholics. You have Chinese Catholics, you have Indian Catholics, you have black Catholics and white Catholics. But I'm sure you don't ask a man are you a white Catholic? Are you a Chinese are you a yellow Catholic, a red Catholic, or a white Catholic? He's just a Catholic. We have black Muslims, we have brown Muslims, we have red Muslims, we have yellow Muslims, we have even white complected Muslims, so I'd like to clear that point, this is a press word, Black Muslims.
Despite a rich history of black Americans involved in the Catholic Church, invisibility is a big problem for black Catholics in America.
There was a time when papal encyclicals were treated as virtual pronouncements of papal infallibility. There are still a small minority of Catholics who cite Pope Paul VI's 1968 document Humanae Vitae - which outlawed artificial birth control - as the word of God.
I'm Catholic, and my wife is Catholic. We're very religious. We go to church. We pray every night. We pray at dinner. To me, Catholics regard themselves as very Christian. Some Christians view Catholics as not necessarily Christian.
All my records feel like a diary of the time and headspace they were made in and 'Black Sands' documents this in real time for me. A transition of falling in love with beatmaking again. An appreciation of a place and time and an anticipation for what was going to happen next.
I talked to members of my family, and did some personal research that didn't really have anything to do with the time and place I was writing about, but that gave me a feeling of the experience of being black in a time and place where it was very difficult to be black.
And so, lastly, does the very name of "Catholic", which, not without reason, amid so many heresies, the Church has thus retained; so that, though all heretics wish to be called Catholics, yet when a stranger asks where the Catholic Church meets, no heretic will venture to point to his own chapel or house.
It is time that the Protestant Church, the Church of the Son, should be one again with the Roman Catholic Church, the Church of the Father. It is time that man shall cease, first to live in the flesh, with joy, and then, unsatisfied, to renounce and to mortify the flesh.
I understand perfectly well why the Catholic Church preaches against abortion. But it shouldn't be the purpose of the Catholic Church to prevent non-Catholics from having abortions if they feel that abortions are morally acceptable. They can certainly only argue for what they believe to be right in the court of public opinion and try to persuade people.
It`s difficult to judge people from 100 years ago by today`s standards. But I go back into the early middle part of the 19th century also. The know-nothings were a Protestant movement, and they rejected Catholics and didn`t want Catholics brought into America.
I wouldn't have known anything about Catholicism if I hadn't been dating Gert. In those days, Catholics were much less ecumenical than they are today. Gert was always of the mind that she wouldn't go to another church except the Catholic Church. So when I would date her in New York City and later when we went to Oxford before we got married we always went to the Catholic church.
We have to separate here the church in its broad sense. We have Catholics, Protestants, Eastern Orthodox churches. The Catholic church is a corporation like a chief executive. A fairly homogenous operation. Today its attitude toward anti-Semitism is much more severe than it's ever been. The Catholic Church today is much less the problem than the other groups.
The Catholic church had a huge profound influence on me in that as you get older you realize that you can't blame everything; that there is good and bad, and things get misdirected. So I would call myself a black Catholic. I still have this attraction to it because all religions I'm not a fan of. I'm a fan of sort of belief in spirituality. So I would be into Christ rather than the Catholics.
I have never been brought up a Catholic - I mean, a Roman Catholic - we're all Catholics, aren't we? We're Protestant Catholics, whether we're from Methodist or Baptist or what.
The concept of 'purgatory' is in Catholic Church dogma, and most black people are not Catholic - mostly their Christian realities focus on heaven or hell. Purgatory is for the expiation of sin, the fact that you are there, and not in hell, means you'll eventually work your way to heaven. The experience of this play, 'Small oak tree', and its psychological architecture, relies on its knowledge of that. Many black people believe that this life, within itself, is a way to work out whatever obligations we have, in order to get to a better place.
The Catholic Church is a thousand times better than your Protestant Church upon that question [of damnation]. The Catholic Church believes in purgatory - that is, a place where a fellow can get a chance to make a motion for a new trial.
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