A Quote by Anthea Butler
Gentrification is stripping people not only of their homes but also of their dignity and their lives, and it is effectively whitening public spaces.
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A greater focus on design in all new homes would make the best use of land, create homes and public spaces, and reinforce the structures of urban life.
In a Society becoming steadily more privatized with private homes, cars, computers, offices and shopping centers, the public component of our lives is disappearing. It is more and more important to make the cities inviting, so we can meet our fellow citizens face to face and experience directly through our senses. Public life in good quality public spaces is an important part of a democratic life and a full life.
To teach your child to only be a Muslim in Muslim spaces or only a Christian in Christian spaces means in a way that you're teaching them a religious identity that is relevant to only a very small part of their lives, because the vast majority of their lives in the 21st century are going to be lived in interaction with others.
It is worth noting that the people today who so vehemently wish to sweep religion from all public spaces and institutions are also the same people who consistently oppose freedom. They want only one God &emdash; the state, which of course they intend to run.
In some ways, Trump's large, national coalition defies easy characterization. He draws from a broad base of good people: kind folks who open their homes and hearts to people of all colors and creeds, married couples with happy homes and families who live nearby, public servants who put their lives on the line to fight fires in their communities.
If you go into any department store these days, your picture is probably taken 30 times. In London there are 500,000 cameras in public spaces. You have no expectation of privacy in public spaces.
Spaces of liberation are, in a certain way, some kind of social spaces where people can not only get together and think about something else, but also act together. If you are thinking about an elemental solidarity, you are thinking about people acting together and taking decisions together, and thereby beginning to think about what sort of society they want to create. So, there is a need for liberated spaces; that is really difficult.
With the Black Lives Matter movement, a lot of the focus is on the protest and dissent. I'm hoping to dismantle the public notion - for folks outside of the community - of what Black Lives Matter means. It's really about saying that black lives matter: that humanity is the same when you go inside people's homes.
#BlackLivesMatter was born online but now lives in street actions, in conversations in our homes, and in the dignity swelling in our hearts. That is the power of the open Internet, and it is why we must do everything we can to protect black voices. Our lives depend on it.
Chicago has very few public spaces where people are encouraged to get together. It's partly to prevent riots, and also to segregate a city with a history of racial segregation.
A certain number of people have to live their lives outdoors between 8 a.m. and 8 p.m., and a certain number of people can only leave their homes between 8 p.m. and 8 a.m. So basically, public life has to be lived in these shifts, in order for everyone to fit on the streets because there's just no more room for any more infrastructure, any more highways. So it polarizes the community into day people and night people, and it becomes sort of a metaphor for racism and classism.
By using vertical space more effectively, you not only make more room for greenery but shorter commutes also mean less pressure on CO2 emission problems and by freeing up time now spent on unproductive commuter trains, people would have more options in their lives.
I think anything that gets people outside [is good] - I'm a big supporter of public parks and public spaces.
Happy family: The existence and maintenance of [this] is thought to make a politician fit for public office. According to this theory, the public are less concerned by whether or not they are effectively represented than by the need to be assured that the penises and vaginas of public officials are only used in legally sanctioned circumstances.
In effective, sustained citizen action, people learn the skills of public life with which to act effectively. "Commons," or the common wealth-the public goods that are objects of sustainable public action-become not only occasions for collaboration by invaluable sources of citizen education in their own right because they are the occasions for learning such skills.
What should move us to action is human dignity: the inalienable dignity of the oppressed, but also the dignity of each of us. We lose dignity if we tolerate the intolerable.
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