A Quote by Anthony Ashley-Cooper, 7th Earl of Shaftesbury
It is not wit merely, but temper, which must form the well-bred man. In the same manner it is not a head merely, but a heart and resolution, which must complete the real philosopher.
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Socialists do not merely want a welfare state, they absolutely must have one. They must have a grovelling dependent class from which to obtain their daily opiate: an hallucinogenic euphoria which comes from the delusion of being superior to and more altruistic than all others. They must have 'the poor, huddled masses' in much the same manner as vampires must have the blood of their victims.
The Kingdom must be advanced not merely extensively, but also intensively. The Church must seek to conquer not merely every man for Christ, but also the whole of man
Philosophers have long conceded, however, that every man has two educators: 'that which is given to him, and the other that which he gives himself. Of the two kinds the latter is by far the more desirable. Indeed all that is most worthy in man he must work out and conquer for himself. It is that which constitutes our real and best nourishment. What we are merely taught seldom nourishes the mind like that which we teach ourselves.
Every photographed object is merely the trace left behind by the disappearance of all the rest. It is an almost perfect crime, an almost total resolution of the world, which merely leave the illusion of a particular object shining forth, the image of which then becomes an impenetrable enigma.
The critic ... should be not merely a poet, not merely a philosopher, not merely an observer, but tempered of all three.
Thus, if there exists a law which sanctions slavery or monopoly, oppression or robbery, in any form whatever, it must not even be mentioned. For how can it be mentioned without damaging the respect which it inspires? Still further, morality and political economy must be taught from the point of view of this law; from the supposition that it must be a just law merely because it is a law. Another effect of this tragic perversion of the law is that it gives an exaggerated importance to political passions and conflicts, and to politics in general.
One must know oneself as one is, not as one wishes to be, which is merely an ideal and therefore fictitious, unreal; it is only that which is that can be transformed, not that which you wish to be.
If there is no absolute moral standard, then one cannot say in a final sense that anything is right or wrong. By absolute we mean that which always applies, that which provides a final or ultimate standard. There must be an absolute if there are to be morals, and there must be an absolute if there are to be real values. If there is no absolute beyond man's ideas, then there is no final appeal to judge between individuals and groups whose moral judgments conflict. We are merely left with conflicting opinions.
Man must live, not only exist; he must do, not merely be; he must grow, not just vegetate.
Insincerity in a man's own heart must make all his enjoyments, all that concerns him, unreal; so that his whole life must seem like a merely dramatic representation.
There are roads which must not be followed, armies which must not be attacked, towns which must not be besieged, positions which must not be contested, commands of the sovereign which must not be obeyed.
I don't say that the drunk man is the real man, and the sober man merely a shell. But you find out something different about people when they're drunk. Of course, you sometimes find that they're not different at all--that you merely get more of the same, perhaps said rather more loudly and incoherently, but basically the same.
Civility, which is a disposition to accommodate and oblige others, is essentially the same in every country; but good breeding, asit is called, which is the manner of exerting that disposition, is different in almost every country, and merely local; and every man of sense imitates and conforms to that local good breeding of the place which he is at.
To philosophize man must put his whole soul into play, in much the same manner that to run he must use his heart and lungs.
If you want something really important to be done you must not merely satisfy the reason, you must move the heart also.
When reality becomes unbearable, the mind must withdraw from it and create a world of artificial perfection. Plato's world of pure Ideas and Forms, which alone is to be considered as real, whereas the world of nature which we perceive is merely its cheap Woolworth copy, is a flight into delusion.
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