A Quote by Anthony Daniels

It is easy to be lenient at other people's expense, and call it generosity of mind. — © Anthony Daniels
It is easy to be lenient at other people's expense, and call it generosity of mind.
When kindness comes at the expense of truth, it is not a kindness worth having. And when generosity leads to silence or abuse, it is not a generosity worth giving.
I want people to help me reanchor the church to undeniable, mind-boggling, culture-shifting demonstration of compassion and generosity. Because, generosity was the hallmark of the early church.
Generosity during life is a very different thing from generosity in the hour of death; one proceeds from genuine liberality, and benevolence; the other from pride or fear, or from the fact that you cannot take your money with you to the other world.
Once people enjoy what I do, I don't mind if they call me a magician or an illusionist or a hypnotist, entertainer, comedian, whatever people want to call me. I'm comfortable with all of the above, so I don't really mind at all what people want to call me.
Only by realizing what selfishness and lack of generosity really are can the delicious fragrance of true love and effective generosity, which is not of the mind, burst forth in our hearts.
No human should be coerced by the state to bear the medical expense, or any other expense, for his fellow man. In other words, the forcible use of one person to serve the purposes of another is morally offensive.
Sheep are not the docile, pleasant creatures of the pastoral idyll. Any countryman will tell you that. They are sly, occasionally vicious, pathologically stupid. The lenient shepherd may find his flock unruly, definant. I cannot afford to be lenient.
I don't mind if other people call me an atheist, but I call myself a naturalist. Atheism doesn't tell you much about what I do believe in; the term naturalist opens up the discussion better.
Let us consider what we call vicious luxury. No gratification, however sensual, can of itself be esteemed vicious. A gratification is only vicious when it engrosses all a man's expense, and leaves no ability for such acts of duty and generosity as are required by his situation and fortune. The same care and toil that raise a dish of peas at Christmas would give bread to a whole family during six months.
During a game, it comes down to your mind - the pressure. There are loads of other aspects, too. Many people say taking penalties is easy, but when you're stood over one, that's not the case. It's in no way easy. The goal really does become a lot smaller.
Generosity during life is a very different thing from generosity in the hour of death; one proceeds from genuine liberality and benevolence, the other from pride or fear.
Generosity is not limited to the giving of material things. We can be generous with our kindness and receptivity. Generosity can mean the simple giving of a smile or extending ourselves to really listen to a friend. Paradoxically, even being willing to receive the generosity of others can be a form of generosity.
Generosity is a virtue for individuals, not governments. When governments are generous it is with other people’s money, other people’s safety, other people’s future.
People are very fond of giving away what they need most themselves. It is what I call the depth of generosity.
The universe is a giant mind. Some people have the ability to tap into that mind, we call them psychic. Others don't, we call them dull ... but they have potential.
There are many different kinds of doubt. When we doubt the future, we call it worry. When doubt other people we call is suspicion. When we doubt ourselves we call it inferiority. When we doubt God we call it unbelief. When we doubt what we hear on television we call it intelligence! When we doubt everything we call it cynicism or skepticism.
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