A Quote by Anthony de Jasay

In the process of helping some (perhaps most) people to more utility and justice, the state imposes on civil society a system of interdictions and commands. — © Anthony de Jasay
In the process of helping some (perhaps most) people to more utility and justice, the state imposes on civil society a system of interdictions and commands.
The American people do not want people thumbing their nose at the law. It undercuts the very fabric of our society and the system of civil justice and of criminal justice as well.
Justice Lewis Powell spoke for all of us when he said: Equal justice under law is perhaps the most inspiring idea of our society. It is one of the ends for which our entire legal system exists.
Equal justice under law is not merely a caption on the facade of the Supreme Court building, it is perhaps the most inspiring ideal of our society. It is one of the ends for which our entire legal system exists...it is fundamental that justice should be the same, in substance and availability, without regard to economic status.
The civil justice system is a backup system when the criminal justice system fails.
Think of civil society and the state as joined in a marriage of necessity. You already know who the wife is, the one who is supposed to love, cherish and obey: that's civil society. Think of the state as the domineering husband who expects to have a monopoly on power, on violence, on planning and policymaking.
[T]here are, at bottom, basically two ways to order social affairs, Coercively, through the mechanisms of the state - what we can call political society. And voluntarily, through the private interaction of individuals and associations - what we can call civil society. ... In a civil society, you make the decision. In a political society, someone else does. ... Civil society is based on reason, eloquence, and persuasion, which is to say voluntarism. Political society, on the other hand, is based on force.
We have this long history of racism in this country, and as it happens, the criminal justice system has been perhaps the most prominent instrument for administering racism. But the racism doesn't actually come from the criminal justice system.
I don’t think that anyone has really told (people) what design is. It doesn’t occur to most people that everything is designed--that every building and everything they touch in the world is designed. Even foods are designed now. So in the process of helping people understand this, making them more aware of the fact that the world around us is something that somebody has control of, perhaps they can feel some sense of control, too. I think that’s a nice ambition.
In justice to human society it may perhaps be said of almost all the polities and civil institutions in the world, however imperfect, that they have been founded in and carried on with very considerable wisdom.
I think the American justice system has a lot more issues than the European justice system, especially the Scottish justice system. We have a really nice mix of European codified law and the traditional English system of common law, which is what the American system is based on.
History or custom or social utility or some compelling sense of justice or sometimes perhaps a semi-intuitive apprehension of the pervading spirit of our law must come to the rescue of the anxious judge and tell him where to go.
Similarly, thought is a system. That system not only includes thought and feelings, but it includes the state of the body; it includes the whole of society - as thought is passing back and forth between people in a process by which thought evolved from ancient times.
We triggered a discussion in society about the connection between church and state as well as our justice system. Putin is the leader, the icon and the guarantor of an authoritarian system that crushes Kremlin critics along with the help of the secret police and ever changing methods and laws.
Business, labor and civil society organizations have skills and resources that are vital in helping to build a more robust global community.
It was reasonable to struggle, to suffer, perhaps even to die, for a more just, a more compassionate society, but not in a world with no future where, all to soon, the very words "justice," "compassion," "society," "struggle," "evil," would be unheard echoes on an empty air.
Civil society people - these are the people - civil society groups are the people who need to monitor the aid to ensure that the aid is directed to what it is supposed to. And in order for them to do so, they need to have the space, they need to have the freedom, and they need to have the right to demonstrate, and to petition their government. They can't do that in Ethiopia; they can't do that in Eritrea; and so this is why I was cautioning that we may be repeating some of our old mistakes.
This site uses cookies to ensure you get the best experience. More info...
Got it!