A Quote by Anthony Giddens

Both life-planning and the adoption of lifestyle options become (in principle) integrated with bodily regimes. It would be quite short-sighted to see this phenomenon only in terms of changing ideals of bodily appearance (such as slimness or youthfulness), or as solely brought about by the commodifying influence of advertising. We become responsible for the design of our own bodies, and in a certain sense noted above are forced to do so the more post-traditional the social contexts in which we move.
In a world of alternative lifestyle options, strategic life planning becomes of special importance. Like lifestyle patterns, life plans of one kind or another are something of an inevitable concomitant of post-traditional social forms. Life plans are the substantial content of the reflexively organised trajectory of the self. Life-planning is a means of preparing a course of future actions mobilised in terms of the self's biography. We may also speak here of the existence of personal calendars or life-plan calendars, in relation to which the personal time of the lifespan is handled.
Of one thing we can be sure: our own future is inseparable from the larger community that brought us into being and which sustains us in every expression of our human quality of life, in our aesthetic and emotional sensitivities, our intellectual perceptions, our sense of the divine, as well as in our physical nourishment and bodily healing.
We usually do pay attention to our outer appearance, typically noticing whatever part of our bodies we are unhappy about. It behooves us, however, to get on very good terms with more than just the surface of our bodies as we grow older; for if we don't listen to our bodies and pay attention to our physical needs and pleasures, this vehicle that we need to be running well to take us into a long and comfortable life, will limit what we can do and who we become.
The image of the Goddess inspires women to see ourselves as divine, our bodies as sacred, the changing phases of our lives as holy, our aggression as healthy, our anger as purifying, and our power to nurture and create, but also to limit and destroy when necessary, as the very force that sustains all life. Through the Goddess we can discover our strength, enlighten our minds, own our bodies, and celebrate our emotions. We can move beyond narrow, constricting roles and become whole.
Consciousness creates the body. Our bodies are made up of dynamic energy systems that are affected by our diets, relationships, heredity, and culture and the interplay of all these factors and activities... We cannot hope to reclaim our bodily wisdom and inherent ability to create health without first understanding the influence of our society on how we think about and care for our bodies.
Ninety percent of our lives is governed by emotion. Our brains merely register and act upon what is telegraphed to them by our bodily experience. Intellect is to emotion as our clothes are to our bodies; we could not very well have civilized life without clothes, but we would be in a poor way if we had only clothes without bodies.
... for our sake loosing within Himself the bonds of bodily birth, He granted us through spiritual birth, according to our own volition, power to become children of God instead of children of flesh and blood if we have faith in His Name (cf. Jn. 1:12-13). For the Savior the sequence was, first of all, incarnation and bodily birth for my sake; and so thereupon the birth in the Spirit through baptism, originally spurned by Adam, for the sake of my salvation and restoration by grace, or, to describe it even more vividly, my very remaking.
Your body is the ground metaphor of your life, the expression of your existence... So many of us are not in our bodies, really at home and vibrantly present there. Nor are we in touch with the basic rhythms that constitute our bodily life. We live outside ourselves - in our heads, our memories, our longings - absentee landlords of our own estate. My way back into life was ecstatic dance. I reentered my body by learning to move my self, to dance my own dance from the inside out, not the outside in.
Our intellect, our awareness, and our consciousness is the most powerful form of life on this planet. It's totally worthwhile. If our animal instincts stopped, we would die. We don't think about it, but if your consciousness were responsible for all of your bodily functions, you would die.
Out of the multitude of our sense experiences we take, mentally and arbitrarily, certain repeatedly occurring complexes of sense impression (partly in conjunction with sense impressions which are interpreted as signs for sense experiences of others), and we attribute to them a meaning the meaning of the bodily object.
The longer I live, the more I am certified that men, in all that relates to their own health, have not common sense! whether it be their pride, or their impatience, or their obstinancy, or their ingrained spirit of contradiction, that stupefies and misleads them, the result is always a certain amount of idiocy, or distraction in their dealings with their own bodies! ... either by their wild impatience of bodily suffering, and the exaggerated moan they make over it, or else by their reckless defiance of it, and neglect of every dictate of prudence!
There are certain bodily functions of mine which I will not allow to be supervised. One of these is eating. Nobody's going to license me to do this. Another one is bodily disposals. I will defecate and urinate when I damn well please and as the spirit -and the physical necessity -moves me. And my sex life is peculiarly my own. I will engage in sexual activity with a consenting male any time and any place I damn well please.
In these times - where social appearance is more important than spiritual substance - what has become our longing to change is really the unconscious desire to control not just the shape of our bodies (according to prevailing values) but to dominate our environment as well, regardless of the cost.
Bodily pleasure is not in itself a bad thing. But when it is exalted to a necessity and we become dependent upon it, then we are slaves of our body and its feelings. Only misery lies ahead.
There's nothing like a deadline to get the old blood flowing. All the juices, really. It doesn't follow, if you think about it. You'd assume certain things ... certain activities ... would become unimportant. Certain betrayals would become unbearable. But they don't really. In fact, quite the opposite. Everything takes on a new light. The impossible becomes possible, desirable even. It's quite remarkable.
My own opinion is that youthfulness of feeling is retained, as is youthfulness of appearance, by constant use of the intellect.
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