A Quote by Anthony John Patrick Kenny

[To Aquinas] the senses are what we have in common with dumb animals. ... Our better part [is] the mind ... and [its] intellectual contemplation. — © Anthony John Patrick Kenny
[To Aquinas] the senses are what we have in common with dumb animals. ... Our better part [is] the mind ... and [its] intellectual contemplation.
What distinguishes - in both senses of that word - contemplation is rather this: it is a knowing which is inspired by love. "Without love there would be no contemplation." Contemplation is a loving attainment of awareness. It is intuition of the beloved object.
Whilst part of what we perceive comes through our senses from the object before us, another part (and it may be the larger part) always comes out of our own mind.
We should find inspiration in the senses that already exist and try to copy them and apply them to us. If we compare our senses to the senses of other animals and species that we don't have, we can get ideas for new abilities that we can adapt to humans by applying cybernetics to the body.
We owe the animals our profoundest apologies. Defenseless and unable to retaliate, they have suffered immense agonies under our domination that most of us have never witnessed or acknowledged. Now knowing better, we can act better, and acting better, we can live better, and give the animals, our children, and ourselves a true reason for hope and celebration.
All humanity could share a common insanity and be immersed in a common illusion while living in a common chaos. That can't be disproved, but we have no choice but to follow our senses.
Happy are those lovers who, when their senses require rest, can fall back upon the intellectual enjoyments afforded by the mind! Sweet sleep then comes, and lasts until the body has recovered its general harmony. On awaking, the senses are again active and always ready to resume their action.
If the contemplation, even of inanimate beauty, is so delightful; if it ravishes the senses, even when the fair form is foreign tous: What must be the effects of moral beauty? And what influence must it have, when it embellishes our own mind, and is the result of our own reflection and industry?
The concrete is better than the abstract. The detail is better than the commonplace. The sensual [through the senses] is better than the intellectual. The visual is better than the mental.
Teach him to live rather than to avoid death: life is not breath, but action, the use of our senses, our mind, our faculties, every part of ourselves which makes us conscious of our being. Life consists less in length of days than in the keen sense of living. A man maybe buried at a hundred and may never have lived at all. He would have fared better had he died young.
What man or woman of common sense now doubts the intellectual capacity of colored people? Who does not know, that with all our efforts as a nation to crush and annihilate the mind of this portion of our race, we have never yet been able to do it
What man or woman of common sense now doubts the intellectual capacity of colored people? Who does not know, that with all our efforts as a nation to crush and annihilate the mind of this portion of our race, we have never yet been able to do it.
One of the movements we have developed is to say that, just as intellectual property rights protect the inventions of individuals, common rights are needed to protect the common intellectual heritage of indigenous peoples. These are rights that are recognized through the Convention on Biological Diversity. We are working to make sure that they become foundations of our jurisprudence.
Weddings and funerals have so much in common (except that in Ireland funerals are more fun - better food, better drink): at both, our senses are sharpened and we register much more than usual - a striking face or hair-do, the wind's behaviour, a bird singing.
I can't tell you how Aquinas has enriched and changed my life, my thought. He has helped me to be a better evangelical, a better servant of Christ, and to better defend the faith that was delivered, once for all, to the saints.
We should remember in our dealings with animals that they are a sacred trust to us from our Heavenly Father. They are dumb and cannot speak for themselves.
Dumb animals we call them, while they bark and neigh and moo. They talk as much as we do - to them we seem dumb too.
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