A Quote by Anthony Kennedy
Family members have a personal stake in honoring and mourning their dead and objecting to unwarranted public exploitation that, by intruding upon their own grief, tends to degrade the rites and respect they seek to accord to the deceased person who was once their own.
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Respect is not fear and awe; it...[is]the ability to see a person as he is, to be aware of his unique individuality. Respect, thus, implies the absence of exploitation. I want the loved person to grow and unfold for his own sake, and in his own ways, and not for the purpose of serving me.
Our doctrinal obligation is to our own ancestors. This is because the celestial organization of heaven is based on families. The First Presidency has encouraged members, especially youth and young single adults, to emphasize family history work and ordinances for their own family names or the names of ancestors of their ward and stake members. We need to be connected to both our roots and branches. The thought of being associated in the eternal realm is indeed glorious.
To seek Divinity merely in books is to seek the living among the dead... seek God within your own soul.
Missionary work will never be what it might be without the help of the members. Stake presidents need to feel some responsibility and ownership of missionary work. The stake president is the one who has the presiding priesthood keys over both the members and non-members in his stake. The missionaries are his helpers.
The interesting thing about grief, I think, is that it is its own size. It is not the size of you. It is its own size. And grief comes to you. You know what I mean? I’ve always liked that phrase “He was visited by grief,” because that’s really what it is. Grief is its own thing. It’s not like it’s in me and I’m going to deal with it. It’s a thing, and you have to be okay with its presence. If you try to ignore it, it will be like a wolf at your door.
Find godliness and good will come on its own accord. And when good comes on its own accord, it has a beauty, a grace, a simplicity, a humbleness.
I chose to go on my own accord, my own thoughts, and thought it would be beneficial for me to go out to Cliffside in Malibu, Calif., and seek out some help and see what could be done.
I'm more into myself with my family, and my personal life is usually handled inside, it's not usually public, with opinions, comments, family members involved - them reacting to everything.
Whatever may be the general endeavor of a community to render its members equal and alike, the personal pride of individuals will always seek to rise above the line, and to form somewhere an inequality to their own advantage.
In my experience, writing a novel tends to create its own structure, its own demands, its own language, its own ending.
Love is an expression and assertion of self-esteem, a response to one's own values in the person of another. One gains a profoundly personal, selfish joy from the mere existence of the person one loves. It is one's own personal, selfish happiness that one seeks, earns, and derives from love.
It's easy to run to others. It's so hard to stand on one's own record. You can fake virtue for an audience. You can't fake it in your own eyes. Your ego is your strictest judge. They run from it. They spend their lives running. It's easier to donate a few thousand to charity and think oneself noble than to base self-respect on personal standards of personal achievement. It's simple to seek substitutes for competence--such easy substitutes: love, charm, kindness, charity. But there is no substitute for competence.
Grief ennobles the commonest people because it has its own essential grandeur. To shine with the luster of grief, a person need only be sincere.
I once bravely scrolled down one such 'comments' section and was appalled at the level people stoop to. For me, it is always personal, with so many members of my family and friends being public figures it is never easy to read vicious remarks made or opinions formed on by and large unsubstantiated unverified non information.
Remember, the firemen are rarely necessary. The public itself stopped reading of its own accord.
If I love the other person, I feel one with him or her, but with him as he is, not as I need him to be as an object for my use. Respect thus implies the absence of exploitation: it allows the other to be, to change and to develop 'in his own ways.' This requires a commitment to know the other as a separate being, and not merely as a reflection of my own ego. According to Velleman this loving willingness and ability to see the other as they really are is foregrounded in our willingness to risk self-exposure.
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