A Quote by Anthony of Padua

We are formed by environment and grace, by politics and prayer, by church and conscience. All God's creatures conspire to teach us as well. We stumble. We stutter. We rise. We are lifted.
The condition of the church may be very accurately gauged by its prayer meetings. So is the prayer meeting a grace-ometer, and from it we may judge of the amount of divine working among a people. If God be near a church, it must pray. And if He be not there, one of the first tokens of His absence will be slothfulness in prayer.
They tell about a fifteen-year-old boy in an orphans' home who had an incurable stutter. One Sunday the minister was detained and the boy volunteered to say the prayer in his stead. He did it perfectly, too, without a single stutter. Later he explained, "I don't stutter when I talk to God. He loves me."
A prayer may chance to rise From one whose heart lives in the grace of God. A prayer from any other is unheeded.
We live in a church culture that has a dangerous tendency to disconnect the grace of God from the glory of God. Our hearts resonate with the idea of enjoying God's grace. We bask in sermons, conferences, and books that exalt a grace centering on us. And while the wonder of grace is worthy of our attention, if that grace is disconnected from its purpose, the sad result is a self-centered Christianity that bypasses the heart of God.
Prayer is the practice of drawing on the grace of God. Don't say, "I will endure this until I can get away and pray." Pray now - draw on the grace of God in your moment of need. Prayer is the most normal and useful thing; it is not simply a reflex action of your devotion to God. We are very slow to learn to draw on God's grace through prayer.
Spirituality without a prayer life is no spirituality at all, and it will not last beyond the first defeats. Prayer is an opening of the self so that the Word of God can break in and make us new. Prayer unmasks. Prayer converts. Prayer impels. Prayer sustains us on the way. Pray for the grace it will take to continue what you would like to quit.
Every Catholic parliamentarian must vote according their well-formed conscience. I would say just this. I believe it is sufficient because - I say well-formed because it is not the conscience of 'what seems to me.'
God has given us prayer as a wartime walkie-talkie so that we can call headquarters for everything we need as the kingdom of Christ advances in the world. Prayer gives us the significance of front-line forces, and gives God the glory of a limitless Provider. The one who gives the power gets the glory. Thus prayer safeguards the supremacy of God in missions while linking us with endless grace for every need.
Nothing in the church makes people in the church more angry than grace. It's ironic: we stumble into a party we weren't invited to and find the uninvited standing at the door making sure no other uninviteds get in. Then a strange phenomenon occurs: as soon as we are included in the party because of Jesus' irresponsible love, we decide to make grace "more responsible" by becoming self-appointed Kingdom Monitors, guarding the kingdom of God, keeping the riffraff out (which, as I understand it, are who the kingdom of God is supposed to include).
Is the Son of God praying in me, or am I dictating to Him?... Prayer is not simply getting things from God, that is a most initial form of prayer; prayer is getting into perfect communion with God. If the Son of God is formed in us by regeneration, He will press forward in front of our common sense and change our attitude to the things about which we pray.
It is grace at the beginning, and grace at the end. So that when you and I come to lie upon our death beds, the one thing that should comfort and help and strengthen us there is the thing that helped us in the beginning. Not what we have been, not what we have done, but the Grace of God in Jesus Christ our Lord. The Christian life starts with grace, it must continue with grace, it ends with grace. Grace wondrous grace. By the grace of God I am what I am. Yet not I, but the Grace of God which was with me.
Prayer is a salve for every sore, a remedy for every malady; and when we are afflicted with thorns in the flesh, we should give ourselves to prayer. If an answer be not given to the first prayer, nor to the second, we are to continue praying. Troubles are sent to teach us to pray; and are continued, to teach us to continue instant in prayer.
For grace to be grace, it must give us things we didn't know we needed and take us places where we didn't know we didn't want to go. As we stumble through the crazily altered landscape of our lives, we find that God is enjoying our attention as never before.
In passing around the holy aged house (Kaa'bah), and crossing the Safa and Marwa lanes, in prayer inside the Ka'bah, in bowing and prostration, Kuwait was a prayer throbbed in my heart and uttered by my tongue.. Praying for God to protect us from the evils of ourselves and our bad deeds, Praying for God to keep blessing the people of Kuwait with the grace of unity, not to be torn by a difference, and the grace of love not to be destroyed by disputes, and the grace of progress not to be hampered by prejudices.
Prayer brings to us blessings which we need, and which only God can give, and which prayer can alone convey to us ... This service of prayer is not a mere rite, a ceremony through which we go, a sort of performance. Prayer is going to God for something needed and desired. Prayer is simply asking God to do for us what he has promised us he will do if we ask him ... Asking is man's part. Giving is God's part. The praying belongs to us. The answer belongs to God.
If you're going to say you're Catholic, you inform your conscience so that you're activities will conform to what God is telling us through the Church. If God is telling you something outside of that, well, the Church will look at that and say: we think it is true or we don't think it is true. The Church might say: that might be true for you but it has no public normative value.
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