A Quote by Anthony of Sourozh
It is not the constant thought of their sins, but the vision of the holiness of God that makes the saints aware of their own sinfulness.
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If my sinfulness appears to me to be in any way smaller or less detestable in comparison with the sins of others, I am still not recognizing my sinfulness at all. ... How can I possibly serve another person in unfeigned humility if I seriously regard his sinfulness as worse than my own?
Christians actually need to be confronted by their real need-an understanding of God's holiness and their own sinfulness-so they can be usable to Him for His Glory. When we have a right relationship to God, every aspect of our lives will settle into its divinely ordained place. ... We are still to need other needs but it begins with a high view of God.
Humility is honestly assessing ourselves in light of God’s holiness and our sinfulness.
The difference between God and the devil is in nothing except in unselfishness and selfishness. The devil knows as much as God, is as powerful as God; only he has no holiness that makes him a devil. Apply the same idea to the modern world: excess of knowledge and power, without holiness, makes human beings devils.
The whole idea of the prayers of the saints is that God's holiness, God's purpose, God's ways may be brought about irrespective of who comes or goes.
Only saints can save the world. And only our own sins can stop us from being saints.
God saved us to make us holy, not happy. Some experiences may not contribute to our happiness, but all can be made to contribute to our holiness. Vance Havner
The destined end of man is not happiness, nor health, but holiness. God's one aim is the production of saints.
We have a tendency to condemn people who are different from us, to define their sins as paramount and our own sinfulness as being insignificant.
Wrath, unlike love, is not one of the intrinsic perfections of God. Rather, it is a function of God's holiness against sin. Where there is no sin, there is no wrath-but there will always be love in God. Where God in His holiness confronts His image-bearers in their rebellion, there must be wrath, or God is not the jealous God He claims to be, and His holiness is impugned. The price of diluting God's wrath is diminishing God's holiness.
Holiness is a disposition of the heart that makes us humble and little in the arms of God, aware of our weakness, and confident - in the most audacious way - in His Fatherly goodness.
There are the saints of every day, the 'hidden' saints, a sort of 'middle class of holiness'... to which we can all belong.
All of us must be saints in this world. Holiness is a duty for you and me. So let's be saints and so give glory to the Father.
The saints shall persevere in holiness, because God perseveres in grace.
Although we tend to think about saints as holy and pious, and picture them with halos above their heads and ecstatic gazes, true saints are much more accessible. They are men and women like us, who live ordinary lives and struggle with ordinary problems. What makes them saints is their clear and unwavering focus on God and God's people.
In the matter of fellowship God looks not at how much we apprehend of His will but rather at what our attitude towards His will is. If we honestly seek and wholeheartedly obey His desires, our fellowship remains unbroken, even though there should be many unknown sins in us. Should fellowship be determined by the holiness of God, who among all the most holy saints in the past and the present would be qualified to hold a moment's perfect communion with Him?
To judge sins is the business of one who is sinless, but who is sinless except God? Who ever thinks about the multitude of his own sins in his heart never wants to make the sins of others a topic of conversation. To judge a man who has gone astray is a sign of pride, and God resists the proud. On the other hand, one who every hour prepares himself to give answer for his own sins will not quickly lift up his head to examine the mistakes of others.
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