A Quote by Anthony Storr
When a man suffers from delusions he is described as mad but when a million do so they belong to a world religion
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[Mujib Rahman] is mad, mad! And they're all mad, the press included, who repeat after him, "Three million dead, three million dead!" The Indians had let out the figure of one million. He came along and doubled it. Then tripled it. It's a characteristic of the man - he'd done the same for the hurricane.
Folk-lore means that the soul is sane, but that the universe is wild and full of marvels. Realism means that the world is dull and full of routine, but that the soul is sick and screaming. The problem of the fairy tale is: what will a healthy man do with a fantastic world? The problems of the modern novel is: what will a madman do with a dull world? In the fairy tales the cosmos goes mad; but the hero does not go mad. In the modern novels the hero is mad before the book begins, and suffers from the harsh steadiness and cruel sanity of the cosmos.
Womankind suffers from three delusions: marriage will reform a man, a rejected lover is heartbroken for life, and if the other women were only out of the way, he would come back.
We're all mad, the whole damned race. We're wrapped in illusions, delusions, confusions about the penetrability of partitions, we're all mad and in solitary confinement.
Never belong to a crowd; Never belong to a nation; Never belong to a religion; Never belong to a race. Belong to the whole existence. Why limit yourself to small things? When the whole is available.
The world doesn't belong to us, we belong to it. Always have, always will. We belong to the world. We belong to the community of life on this planet--it doesn't belong to us. We got confused about that, now it's time to set the record straight
Poets suffer occasional delusions of angelhood and find themselves condemned to express it in the bric-a-brac tongues of the human world. Lots of them go mad.
When I was a kid I got mad enough to want to kill somebody but as you travel the world and I'm struggling with a freedom fight against nations, you can't get enough hate in you to be mad at one man just because it's a boxing match. Never. Even Floyd Paterson, who condemned my Islamic religion and didn't want to call me Muhammad Ali and said I should've gone to the army and I should be in jail.
The only difference between a rich man and a poor man, is that the poor man suffers uncomfortably, while the rich man suffers comfortably.
It is past all question, and agreed on by all sides, that no religion will save a man who is not serious, sincere, and diligent in it. If thou be of the truest religion in the world, and are not true thyself to that religion, the religion is good, but it is none of thine.
If it is true that one gets used to suffering, how is it that as the years go one always suffers more? No, they are not mad, those people who amuse themselves, enjoy life, travel, make love, fight they are not mad. We should like to do the same ourselves.
I'm sure I've all but lost friends by maintaining that, despite their love for it, I always saw Stanley Kramer's 'It's a Mad, Mad, Mad, Mad World' as more of an exercise in anti-comedy than humor.
...for whether we want to or not, we belong to our time and we share in its opinions, its feelings, even its delusions.
Whether a Commonwealth suffers more by hypocritical pretenders to religion or by the openly profane? The most dangerous hypocrite in a Commonwealth is one who leaves the gospel for the sake of the law. A man compounded of law and gospel is able to cheat a whole country with his religion and then destroy them under color of law.
I don't belong to any denomination or religion, I just belong to God.
No one suffers so much as he [the genius] with the people, and, therefore, for the people, with whom he lives. For, in a certain sense, it is certainly only "by suffering" that a man knows. If compassion is not itself clear, abstractly conceivable or visibly symbolic knowledge, it is, at any rate, the strongest impulse for the acquisition of knowledge. It is only by suffering that the genius understands men. And the genius suffers most because he suffers with and in each and all; but he suffers most through his understanding. . . .
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