A Quote by Anthony Trollope

Here in England the welfare of the State depends on the conduct of our aristocracy. — © Anthony Trollope
Here in England the welfare of the State depends on the conduct of our aristocracy.
General welfare is a general condition - maybe sound currency is general welfare, maybe markets, maybe judicial system, maybe a national defense, but this is specific welfare. This justifies the whole welfare state - the military industrial complex, the welfare to foreigners, the welfare state that imprisons our people and impoverishes our people and gives us our recession.
The State, of course, is absolutely indispensable to the preservation of law and order, and the promotion of peace and social cooperation. What is unnecessary and evil, what abridges the liberty and threatens the true welfare of the individual, is the State that has usurped excessive powers and grown beyond its legitimate function - the super-State, the socialist State, the redistributive State, in brief, the ironically misnamed 'Welfare State.'
Shall we have recourse to the art of printing? But this has not destroyed property or aristocracy or corporations or paper wealth in England or America, or diminished the influence of either; on the contrary, it has multiplied aristocracy and diminished democracy.
It depends on the consent of the people to decide whether kings or consuls or other magistrates are to be established in authority over them, and if there is legitimate cause, the people can change a kingdom into an aristocracy, or an aristocracy into a democracy, and vice versa, as we read was done in Rome.
The welfare state corrupts family life. Even Democrats have acknowledged the destructive consequences of the welfare state on the underclass. It has rendered vast numbers of male unnecessary to females, who have looked to the state to support them and their children (and the more children, the more state support) rather than to husbands. In effect, these women took the state as their husband.
The welfare state is an enemy of private property. The excessive taxation used to support the welfare state is extremely dangerous.
I believe that the Welfare State redistributes poverty and reduces income. As Karl Kraus once said of psychoanalysis, the Welfare State is the disease which it purports to cure.
The greatest obstacle to the welfare state is not greed but private charity that makes the welfare state irrelevant; the greatest obstacle to re-education of children in the name of the collective is allegiance to a higher power. More than that, the greatest obstacle to the state as god is an actual God above the state.
The state is therefore everyone; the rules within the state are laws which safeguard the welfare of all and which must originate from the welfare of all.
Non-Resident Keralites are a major strength to our State. They have immensely contributed to the development of the State and our economy heavily depends on them.
There is one class of men who from time to time have taken a keen and practical interest in the constitution of the Family, and they are the Statesmen. They have realized how intimately the welfare of the State depends upon the influence and nature of the Families from which it is constituted; and they have endeavoured that the State in turn should mould and influence the Family to its own purposes.
The welfare state is institutionalized crime - 'organized plunder,' as the French economist Frederic Bastiat called it. It systematizes what is intrinsically wrong: forcing some people to support others. The Democrats favor the indefinite expansion of the welfare state, perpetually increasing the ratio of force to freedom in society.
Coercion is as much the tool of the welfare state as it is of communism. The programs and edicts of both are backed by the police force. All of us know this to be true under communism, but it is equally true under our own brand of welfare statism.
To have created a Welfare State was a great achievement; but we must go on to create a Welfare Planet.
A democratic state is not proven by the welfare of the strong but by the welfare of the weak.
We need to surrender our attachments to government in every aspect of life. We need to give up our dependencies on the state, materially and spiritually. We should not look to the state to provide us financially or psychologically. Let us give up our longing for welfare, our love of war, and our desire to see the government control and shape our fellow citizens.
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