A Quote by Antoine Arnault
In many competitive worlds like luxury, things are done behind closed doors and with secrecy, so one day I had a eureka moment: for one weekend we show everything, full transparency, forget about business or commerce and showcase our work.
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Radical transparency fosters goodness in so many ways for the same reasons that bad things are more likely to take place behind closed doors.
You don't have Republicans and Democrats behind closed doors. We have people passionate about national security behind closed doors. And I think that's the way that it should be.
People deal with grief in many different ways. And some people in show business parade their relationships around like an accessory, and others like to keep it separate from business and commerce. It's perfectly fine to say, 'I actually don't want to talk about my love because that's not part of the fantasy world I created in commerce.'
I think behind closed doors people behave differently no matter what period we're looking at, because people have to stand up straight in public but can slouch behind closed doors - can you imagine wearing those corsets?
While trade agreements are negotiated in secrecy, behind-closed doors, we have learned enough from leaks to know that the result of passing TPA to 'fast track' these trade agreements would affect everything from food safety to environmental protection to consumer financial protections.
There's still is a status-quo group at City Hall who likes things done the old way, behind closed doors.
I've done about everything in show business except to play on Broadway. I always hoped that I would one day. It's the World Series of show business. If anybody tells you they're not intimidated, they're lying.
Magic is not so much something which you do occasionally behind closed doors or in the space behind your closed eyes, but a way of living your life — a way of approaching the world you move through and everything in it.
What consenting adults do behind closed doors is not my business.
There is more interest in what is occurring in technology companies that impact news. Such companies don't have the same sense of transparency about what they do. They have a tradition of secrecy about products, mores and decision-making that goes along with Silicon Valley and intellectual property and technology. You cannot step onto the grounds of Google without signing a Non-Disclosure Agreement. That industrial secrecy mentality exists along with a theoretical sensibility about transparency on the Web, which is different than transparency inside companies that profit from the Web.
I advocate for people who believe sex work is work. But women have so many avenues open. In the same way, a trans woman or a hijra should have that many doors open. If later on she chooses sex work, that's fine. But she shouldn't have to choose sex work because all the other doors are closed. Every hijra or trans person is not a sex worker. We need our own respect. And whoever chooses sex work after having all doors open, I really respect that.
I grew up in a show-business family, but we were working-class show business. There was nothing glamorous about it. You had great things one day and the next day, nothing.
When you're in the music business, every day is the same. If you work 9 to 5, you can't wait for the weekend, but in the music business, you don't know one day from the next. It's always the weekend.
I like to imagine a person's psyche to be like a boardinghouse full of characters. The ones who show up regularly and who habitually follow the house rules may not have met other long-term residents who stay behind closed doors, or who only appear at night. An adequate theory of character must make room for character actors, for the stuntmen and animal handlers, for all the figures who play bit parts and produce unexpected acts. They often make the show fateful, or tragic, or farcically absurd.
We know all about actors and singers because they do interviews, but with the royals, everything's so tightly controlled. They live this strange reality behind closed doors.
I don't wish to defend everything that has been done in the name of Utopia. But I think many of the attacks misconceive its nature and function. As I have tried to suggest, utopia is not mainly about providing detailed blueprints for social reconstruction. Its concern with ends is about making us think about possible worlds. It is about inventing and imagining worlds for our contemplation and delight. It opens up our minds to the possibilities of the human condition.
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