A Quote by Antoine de Saint-Exupery
The tree is more than first a seed, then a stem, then a living trunk, and then dead timber. The tree is a slow, enduring force straining to win the sky.
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The tree is a slow, enduring force straining to win the sky.
You mustn’t give your heart to a wild thing. The more you do, the stronger they get, until they’re strong enough to run into the woods or fly into a tree. And then to a higher tree and then to the sky.
In felling a tree we should cut into the trunk of it to the very heart, and then leave it standing so that the sap may drain out drop by drop throughout the whole of it... Then and not till then, the tree being drained dry and the sap no longer dripping, let it be felled and it will be in the highest state of usefulness.
It's common to say that trees come from seeds. But how can a tiny seed create a huge tree? Seeds do not contain the resources need to grow a tree. These must come from the medium or environment within which the tree grows. But the seed does provide something that is crucial : a place where the whole of the tree starts to form. As resources such as water and nutrients are drawn in, the seed organizes the process that generates growth. In a sense, the seed is a gateway through which the future possibility of the living tree emerges.
First I shake the whole Apple tree, that the ripest might fall. Then I climb the tree and shake each limb, and then each branch and then each twig, and then I look under each leaf.
There's a tree that grows in Brooklyn. Some people call it the Tree of Heaven. No matter where its seed falls, it makes a tree which struggles to reach the sky.
Its, the gum tree, main appeal to me has been its combination of mightiness and delicacy - mighty in its strength of limb and delicate in the colouring of its covering. Then it has distinctive qualities; in fact I know of no other tree which is more decorative, both as regards the flow of its limbs and the patterns the bark makes on its main trunk. In all its stages the gum tree is extremely beautiful.
I always thought jazz was like the trunk of a tree. After the tree has grown, many branches have spread out. They're all with different leaves and they all look beautiful. But at the end of the season, they fold back up and it's still the tree trunk.
The seed of God is in us. If the seed had a good, wise and industrious cultivator, it would thrive all the more and grow up to God whose seed it is, and the fruit would be equal to the nature of God. Now the seed of a pear tree grows into a pear tree, a hazel seed into a hazel tree, and the seed of God into God.
There's nothing good about ash dieback, but there is one useful thing that could be done: wherever possible, leave the dead trees to stand. There is more life in a dead tree than in a living tree: around 2,000 animal species in the UK rely on dead or dying wood for their survival.
The religion of our fathers overhung us children like the shadow of a mighty tree against the trunk of which we rested, while we looked up in wonder through the great boughs that half hid and half revealed the sky. Some of the boughs were already decaying, so that perhaps we began to see a little more of the sky than our elders; but the tree was sound at its heart.
The seed of a bamboo tree is planted, fertilized and watered. Nothing happens for the first year.
There´s no sign of growth.
Not even a hint.
The same thing happens - or doesn´t happen - the second year.
And then the third year.
The tree is carefully watered and fertilized each year,
but nothing shows. No growth. No anything.
For eight years it can continue. Eight years!
Then - after the eight years of fertilizing and watering have passed, with nothing to show for it - the bamboo tree suddenly sprouts and grows thirty feet in three months!
The evocative power of the drum can be compared to the Trinity. The drum's frame comes from the trunk of a tree, and that tree has a spirit. It is not dead wood. There is also spirit in the animal skin. If there wasn't, it would not produce sound. Those, plus the spirit of the person playing become an irresistible force.
"What is a human being, then?" "A seed." "A... seed?" "An acorn that is unafraid to destroy itself in growing into a tree."
But it can also happen, if will and grace are joined, that as I contemplate the tree I am drawn into a relation, and the tree ceases to be an It. . . . Does the tree then have consciousness, similar to our own? I have no experience of that. But thinking that you have brought this off in your own case, must you again divide the indivisible? What I encounter is neither the soul of a tree nor a dryad, but the tree itself.
The seed of a tree has the nature of a branch or twig or bud. It is a part of the tree, but if separated and set in the earth to be better nourished, the embryo or young tree contained in it takes root and grows into a new tree.
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