A Quote by Antoine de Saint-Exupery

There is no hope of joy except in human relations. — © Antoine de Saint-Exupery
There is no hope of joy except in human relations.
For there is but one problem - the problem of human relations. We forget that there is no hope or joy except in human relations.
There is nothing to be known about anything except an initially large, and forever expandable, web of relations to other things. Everything that can serve as a term of relation can be dissolved into another set of relations, and so on for ever. There are, so to speak, relations all the way down, all the way up, and all the way out in every direction: you never reach something which is not just one more nexus of relations.
I have had extremely good relations with the United States and with both parties (Republicans and Democrats), and I hope to continue to have these good relations, which I, again repeating, do not consider to be mutually exclusive with having good relations with Venezuela or Ecuador or whichever country in South America.
Our greatest hope is for the experience of joy, and often we are not as smart as we think we are when it comes to predicting what would bring us that joy. . . Hope that is attached to a particular outcome is looking for pleasure but fishing for pain, because attachment itself is a source of pain. It is best to hope for an experience of life in all its fullness-a life that can embrace both joy and sorrow, and will still be at peace.
Anything's possible in Human Nature," Chacko said in his Reading Aloud voice. Talking to the darkness now, suddenly insensitive to his little fountain-haired niece. "Love. Madness. Hope. Infinite joy." Of the four things that were Possible in Human Nature, Rahel thought that Infinnate Joy sounded the saddest. Perhaps because of the way Chacko said it. Infinnate Joy. With a church sound to it. Like a sad fish with fins all over.
We don’t go further than what Marx called the exchange value of the actual object - we don’t think about the relations that that object embodies - and were important to the production of that object whether it’s our food or our clothes or our I-pads or all the materials we use to acquire an education at an institution like this. That would really be revolutionary to develop a habit of imagining the human relations and non human relations behind all of the objects that constitute our environment.
There is much pain that is quite noiseless; and vibrations that make human agonies are often a mere whisper in the roar of hurrying existence. There are glances of hatred that stab and raise no cry of murder; robberies that leave man or woman for ever beggared of peace and joy, yet kept secret by the sufferer --committed to no sound except that of low moans in the night, seen in no writing except that made on the face by the slow months of suppressed anguish and early morning tears. Many an inherited sorrow that has marred a life has been breathed into no human ear.
No human being can destroy the structure of a marriage except the two who made it. It is the one human edifice that is impregnable except from within.
Anything's possible in Human Nature ...Love. Madness. Hope. Infinite joy.
You and I were created for joy, and if we miss it we miss the reason for our existence. If our joy is honest joy, it must somehow be congruous with human tragedy. This is the test of joy's integrity. It is compatible with pain. Only the heart that hurts has a right to joy.
I need to learn. Joy is at the heart of God's plan for human beings. The reason for this is worth pondering awhile: Joy is at the heart of God himself. We will never understand the significance of joy in human life until we understand its importance to God. I suspect that most of us seriously underestimate God's capacity for joy.
The difference between shallow happiness and a deep, sustaining joy is sorrow. Happiness lives where sorrow is not. When sorrow arrives, happiness dies. It can't stand pain. Joy, on the other hand, rises from sorrow and therefore can withstand all grief. Joy, by the grace of God, is the transfiguration of suffering into endurance, and of endurance into character, and of character into hope--and the hope that has become our joy does not (as happiness must for those who depend up on it) disappoint us.
Now, I believe in life, and I believe in the joy of human existence, but these things cannot be experienced except as we also face the despair, also face the anxiety that every human being has to face if he lives with any creativity at all.
So deep and meaningful is the joy and the enthusiasm that is born in one's mind and heart by human love and helpfulness that it has the power to motivate for a lifetime. . . . You don't have to be a doctor to say or do that which puts light in a human eye or joy on a human face. Simply practice Jesus' commandment that we love one another. Go out and do something for somebody. These are the things that make happy people. Here is the one never-failing source of the joy and enthusiasm we are talking about.
In 2006, I became the fist American to be allowed to go visit their astronaut center in China in Beijing. I think that it makes sense for the U.S. to work with China in the future and I hope to see, if the political atmosphere between the United States and China allow for us to do more cooperation together, especially in the area of human space flight. I think in the same way that it's help improve the relations between the U.S. and Russia; it would help to improve the relations between the U.S. and China.
In some ways, [the student anti-sweatshop movement] is like the anti-apartheid movement, except that in this case its striking at the core of the relations of exploitation. Much of this was initiated by Charlie Kernaghan of the Institute for Global Labour and Human Rights.
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