A Quote by Antoine de Saint-Exupery
When faith burns itself out, 'tis God who dies and thenceforth proves unavailing.
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Jealousy's a proof of love, But 'tis a weak and unavailing medicine; It puts out the disease and makes it show, But has no power to cure.
Pseudo faith always arranges a way out to serve in case God fails it. Real faith knows only one way and gladly allows itself to be stripped of any second way or makeshift substitutes. For true faith, it is either God or total collapse.
In the attic, a warhead no doubt burns. Everything is combustible. Faith burns. Trust burns. Everything burns to nothing and even nothing burns. . . . And when there is nothing, there is nothing worth dying for and when there is nothing worth dying for, there is only nothing.
Tis well to borrow from the good and the great; 'Tis wise to learn: 'tis God-like to create!
He that dies a martyr proves that he was not a knave, but by no means that he was not a fool; since the most absurd doctrines are not without such evidence as martyrdom can produce. A martyr, therefore, by the mere act of suffering, can prove nothing but his own faith.
There’s faith that knows itself as faith, Proyas, and there’s faith that confuses itself for knowledge. The first embraces uncertainty, acknowledges the mysteriousness of the God. It begets compassion and tolerance. Who can entirely condemn when they’re not entirely certain they’re in the right? But the second, Proyas, the second embraces certainty and only pays lip service to the God’s mystery. It begets intolerance, hatred, violence.
It is an item of faith that we are children of God; there is plenty of experience in us against it. The faith that surmounts this evidence and is able to warm itself at the fire of God's love, instead of having to steal love and self-acceptance from other sources, is actually the root of holiness: It is a fatal mistake to think of holiness as a possession which we have distinct from our faith... Faith is the very highest form of our dependence on God.
"I refuse to prove that I exist" says God, "for proof denies faith, and without faith, I am nothing."
"Oh," says man, "but the Babel Fish is a dead give-away, isn't it? It proves You exist, and so therefore You don't. Q.E.D."
"Oh, I hadn't thought of that," says God, who promptly vanishes in a puff of logic.
Awareness is fire; it burns all that is wrong in you. It burns your ego. It burns your greed, it burns your possessiveness, it burns your jealousy - it burns all that is wrong and negative, and it enhances all that is beautiful, graceful, divine.
Tis not the dying for a faith that's so hard... 'Tis the living up to it that's difficult.
The first act by virtue of which the State really constitutes itself the representative of the whole of societythe taking possession of the means of production in the name of societythis is, at the same time, its last independent act as a State. State interference in social relations becomes, in one domain after another, superfluous, and then dies out of itself; the government of persons is replaced by the administration of things, and by the conduct of processes of production. The State is not abolished. It dies out.
My work...is to shatter the faith of men here, there, and everywhere, faith in affirmation, faith in negation, and faith in abstention from faith, and this for the sake of faith in faith itself.
Does the sun ask itself, "Am I good? Am I worthwhile? Is there enough of me?" No, it burns and it shines. Does the sun ask itself, "What does the moon think of me? How does Mars feel about me today?" No it burns, it shines. Does the sun ask itself, "Am I as big as other suns in other galaxies?" No, it burns, it shines.
How can anyone lose who chooses to become a Christian? If, when he dies, there turns out to be no God and his faith was in vain, he has lost nothing...If, however, there is a God and a heaven and a hell. then he has gained heaven and his skeptical friends have lost everything.
The best evidence of the Bible's being the word of God is to be found between its covers. It proves itself.
When one gives up the Christian faith, one pulls the right to Christian morality out from under one's feet. This morality is by no means self-evident. Christianity is a system, a whole view of things thought out together. By breaking one main concept out of it, the faith in God, one breaks the whole. It stands or falls with faith in God.
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