A Quote by Antoine Rivarol

Reason is an historian, but the passions are actors. — © Antoine Rivarol
Reason is an historian, but the passions are actors.
Reason is the historian, but passions are the actors.
Most humans know their own "reason" only in the sense that Hume defined it, as "a slave to the passions"-and by "passions" he meant not moral passions or the passions of transcendent genius, but only low appetites or base desires, which society and economy ultimately shape and spur on in us.
The conservative has but little to fear from the man whose reason is the servant of his passions, but let him beware of him in whom reason has become the greatest and most terrible of the passions. These are the wreckers of outworn empires and civilisations, doubters, disintegrators, deicides.
The passions, therefore, not the reason, of the public would sit in judgment. But it is the reason, alone, of the public, that ought to control and regulate the government. The passions ought to be controlled and regulated by the government.
It was not reason that besieged Troy; it was not reason that sent forth the Saracen from the desert to conquer the world; that inspired the crusades; that instituted the monastic orders; it was not reason that produced the Jesuits; above all, it was not reason that created the French Revolution. Man is only great when he acts from the passions; never irresistible but when he appeals to the imagination.
An historian without political passions is as rare as a wasp without a sting.
Nature in causing reason and the passions to be born at one and the same time apparently wished by the latter gift to distract man from the evil she had done him by the former, and by only permitting him to live for a few years after the loss of his passions seems to show her pity by early deliverance from a life that reduces him to reason as his sole resource.
Reason is God's gift, but so are the passions. Reason is as guilty as passion.
Morals excite passions, and produce or prevent actions. Reason of itself is utterly impotent in this particular. The rules of morality, therefore, are not conclusions of our reason.
How often do we contradict the right rules of reason in the whole course of our lives! Reason itself is true and just, but the reason of every particular man is weak and wavering, perpetually swayed and turned by his interests, his passions, and his vices.
David Irving is not just a Fascist historian. He is also a great historian of Fascism.
The contemporary historian never writes such a true history as the historian of a later generation.
Reason can never be popular. Passions and feelings may become popular, but reason will always remain the sole property of a few eminent individuals.
A historian may be an artist too, and a novelist is a historian, the preserver, the keeper, the expounder, of human experience.
When a historian enters into metaphysics he has gone to a far country from whose bourne he will never return a historian.
Like a historian, I interpret, select, discard, shape, simplify. Unlike a historian, I make up people's thoughts.
This site uses cookies to ensure you get the best experience. More info...
Got it!