A Quote by Antoine Rivarol

There is even the dignity of vice. — © Antoine Rivarol
There is even the dignity of vice.
Virtue, I grant you, is an empty boast; But shall the dignity of vice be lost?
That's all that counts. People being sorry. Makes you feel better; gives you a sense of dignity, and that's all that's important; a sense of dignity. And it doesn't matter if you don't care or not, either. You got to have a sense of dignity, even if you don't care, 'cause, if you don't have that, civilization's doomed.
A universal basic income doesn't give people dignity or protect them from boredom and vice.
Keep your hands clean and pure from the infamous vice of corruption, a vice so infamous that it degrades even the other vices thatmay accompany it. Accept no present whatever; let your character in that respect be transparent and without the least speck, for as avarice is the vilest and dirtiest vice in private, corruption is so in public life.
What should move us to action is human dignity: the inalienable dignity of the oppressed, but also the dignity of each of us. We lose dignity if we tolerate the intolerable.
The Constitution contains no 'dignity' Clause, and even if it did, the government would be incapable of bestowing dignity. ... Slaves did not lose their dignity (any more than they lost their humanity) because the government allowed them to be enslaved. Those held in internment camps did not lose their dignity because the government confined them. And those denied governmental benefits certainly do not lose their dignity because the government denies them those benefits.
We feel something like respect for consistency even in error. We lament the virtue that is debauched into a vice; but the vice that affects a virtue becomes the more detestable.
I think the vice of our housekeeping is that it does not hold man sacred. The vice of government, the vice of education, the viceof religion, is one with that of the private life.
We tend to suffer from the illusion that we are capable of dying for a belief or theory. What Hagakure is insisting is that even in merciless death, a futile death that knows neither flower nor fruit has dignity as the death of a human being. If we value so highly the dignity of life, how can we not also value the dignity of death? No death may be called futile.
A remarkable feature of Islam is that it gives dignity even to the humblest illiterate peasants. It gives them a certain human dignity which one doesn't find in other societies.
The main vice of capitalism is the uneven distribution of prosperity. The main vice of socialism is the even distribution of misery.
Dignity of position adds to dignity of character, as well as to dignity of carriage. Give us a proud position, and we are impelled to act up to it.
Evil has always been there; it's always a part of us. Evil is no big surprise. But what about the people who gave freely, who stood up for human dignity? Even in the most extreme and terrible situations, these acts of dignity existed. And for me, that is the banality of good.
When you have your own bus, then you have dignity. When you have your own school, you have dignity. When you have your own country, you have dignity.When you have something of your own, you have dignity. But whenever you are begging for a chance to participate in that which belongs to someone else, or use that which belongs to someone else, on an equal basis with the owner, that's not dignity. That's ignorance.
To stand by yourself -- that was also part of dignity. That way, a person could get through a public flaying with dignity. Galileo. Luther. Even somebody who admitted his guilt and resisted the temptation to deny it. Something politicians couldn't do. Honesty, the courage for honesty. With others and yourself.
One area of law more than any other besmirches the constitutional vision of human dignity. . . . The barbaric death penalty violates our Constitution. Even the most vile murderer does not release the state from its obligation to respect dignity, for the state does not honor the victim by
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