A Quote by Anton Chekhov
It seems to me that all of the evil in life comes from idleness, boredom, and psychic emptiness, but all of that is inevitable when you become accustomed to living at others' expense.
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Idleness, we are accustomed to say, is the root of all evil. To prevent this evil, work is recommended.... Idleness as such is by no means a root of evil; on the contrary, it is truly a divine life, if one is not bored.
My chronic feelings of emptiness and boredom came from the fact that I was living a life based on my incapacities, which were numerous.
Idleness or boredom has no place in the life of a Christian.
We have become accustomed to living our life with joy amidst pain and challenges.
The truly greedy, it seems to me, are those who think they've a right to live well at the expense of others.
Boredom has to be the most life sapping, mental disease you can be afflicted with.The most accurate definition of boredom I have ever heard is this - Boredom is the absence of a creative idea. But there is a simple cure - begin to think immediately of a better way to do something. The creative juices are within you but you must turn on the tap. Those who are bored are not living; they are dying. When their heart stops beating, it will be a mere formality. The best way to do anything has never been thought of. Get on a creative improvement kick and jar others mentally into the same activity.
Since boredom advances and boredom is the root of all evil, no wonder, then, that the world goes backwards, that evil spreads. This can be traced back to the very beginning of the world. The gods were bored; therefore they created human beings.
I mean, evil and boredom. Evil and ennui. Evil and the lack of stimulation. Evil and sluggish blood.
While one might laugh at the meaningless boredom of people a decade or two ago, the emptiness has for many now moved from the state of boredom to a state of futility and despair, which holds promise of dangers.
The fact that we can become accustomed to anything, however disgusting at first, makes it necessary to examine carefully everything we have become accustomed to.
If evil is inevitable, how are the wicked accountable? Nay, why do we call men wicked at all? Evil is inevitable, but is also remediable.
Idleness is the grand Pacific Ocean of life, and in that stagnant abyss the most salutary things produce no good, the most noxious no evil. Vice, indeed, abstractedly considered, may be, and often is engendered in idleness; but the moment it becomes efficiently vice, it must quit its cradle and cease to be idle.
In the story of the Creation we read: ". . . And behold, it was very good." But, in the passage where Moses reproves Israel, the verse says: "See, I have set before thee this day life and good, and death and evil." Where did the evil come from? Evil too is good. It is the lowest rung of perfect goodness. If you do good deeds, even evil will become good; but if you sin, evil will really become evil.
The evil which one suffers patiently as inevitable seems insupportable as soon as he conceives the idea of escaping from it.
We've fallen for the devil's lie. His most basic strategy, the same one he employed with Adam and Eve, is to make us believe that sin brings fulfillment. However, in reality, sin robs us of fulfillment. Sin doesn't make life interesting; it makes life empty. Sin doesn't create adventure; it blunts it. Sin doesn't expand life; it shrinks it. Sin's emptiness inevitably leads to boredom. When there's fulfillment, when there's beauty, when we see God as he truly is-an endless reservoir of fascination-boredom becomes impossible.
Since [narcissists] deep down, feel themselves to be faultless, it is inevitable that when they are in conflict with the world they will invariably perceive the conflict as the world's fault. Since they must deny their own badness, they must perceive others as bad. They project their own evil onto the world. They never think of themselves as evil, on the other hand, they consequently see much evil in others.
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