A Quote by Antonio de Oliveira Salazar

I have the grace of providence to be poor. — © Antonio de Oliveira Salazar
I have the grace of providence to be poor.
We must mark God's providence leading us; and if providence tarries, tarry till providence comes
Grace makes the promise and providence the payment.
If a person has grasped the meaning of God's grace in his heart, he will do justice. If he doesn't live justly, then he may say with his lips that he is grateful for God's grace, but in his heart he is far from him. If he doesn't care about the poor, it reveals that at best he doesn't understand the grace he has experienced, and at worst he has not really encountered the saving mercy of God. Grace should make you just.
A nutritious substance supplied by a bountiful Providence for the fattening of the poor.
I believe in Providence and I believe Providence to be just. Therefore I believe that Providence always rewards the strong, the industrious, and the upright.
Judge not the Lord by feeble sense, but trust Him for His grace; Behind a frowning providence He hides a smiling face.
Our lives are of great worth if we accept with good grace the situation Providence places us in, and go on living lovingly.
It is grace at the beginning, and grace at the end. So that when you and I come to lie upon our death beds, the one thing that should comfort and help and strengthen us there is the thing that helped us in the beginning. Not what we have been, not what we have done, but the Grace of God in Jesus Christ our Lord. The Christian life starts with grace, it must continue with grace, it ends with grace. Grace wondrous grace. By the grace of God I am what I am. Yet not I, but the Grace of God which was with me.
Soldiers, I had lately like to have been taken from you by the attempt of a few desperate men, but by the grace and providence of the gods, I am still preserved.
The moment one definitely commits oneself, then Providence moves too. Whatever you think you can do, or believe you can do, begin it. Action has magic, power and grace.
In fact Plotinus does believe in divine providence, though when he talks about divine providence, he talks about that providence being exercised by the intellect and the soul of the world, rather than the One.
No sinner has the right to say with impunity, 'God you owe me grace.' If grace is owed, it is not grace. The very essence of grace is its voluntary character. God reserves to himself the sovereign, absolute right to give grace to some and withhold that grace from others.
The mystery of God's providence is a most sublime consideration. It is easy to let our reason run away with itself. It is at a loss when it attempts to search into the eternal decrees of election or the entangled mazes and labyrinths in which the divine providence walks. This knowledge is too wonderful for us. Man can be very confident that God exercises the most accurate providence over him and his affairs. Nothing comes to pass without our heavenly Father. No evil comes to pass without his permissive providence, and no good without his ordaining providence to his own ends.
Cheap grace is the grace we bestow on ourselves. Cheap grace is the preaching of forgiveness without requiring repentance, baptism without church discipline, Communion without confession.... Cheap grace is grace without discipleship, grace without the cross, grace without Jesus Christ, living and incarnate.
God's Providence controls the universe. It is present everywhere. Providence is the sovereign Logos of God, imprinting form on the unformed materiality of the world, making and fashioning all things. Matter could not have acquired an articulated structure were it not for the directing power of the Logos Who is the Image, Intellect, Wisdom, and Providence of God.
We should never be at the mercy of Providence if only we understood that we ourselves are Providence.
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