The starting-point of critical elaboration is the consciousness of what one really is, and is 'knowing thyself'as a product of the historical processes to date, which has deposited in you an infinity of traces, without leaving an inventory.
Meditation is the dissolution of thoughts in Eternal awareness or Pure consciousness without objectification, knowing without thinking, merging finitude in infinity.
Physiology seeks to derive the processes in our own nervous system from general physical forces, without considering whether these processes are or are not accompanied by processes of consciousness.
Actually, I think my view is compatible with much of the work going on now in neuroscience and psychology, where people are studying the relationship of consciousness to neural and cognitive processes without really trying to reduce it to those processes.
I happened to happened to land in a time, in the middle '60s, that without knowing it, and without being told by the history of theater - which we now see from a historical point of view was an explosive time.
We all know our dates of birth but . . . every year there is another date that we pass over without knowing what it is but it is just as important it is the other date the death date.
The pessimism of the intellect is the starting point for struggle. It's not the end point, it's the starting point. You have to make something critical to make it meaningful, to make it transformative.
It was clear to me that the forms of consciousness of our inherited and acquired historical education - aesthetic consciousness and historical consciousness - presented alienated forms of our true historical being.
[T]he visibility of styles is itself a product of historical consciousness. ... The very notion of "style" needs to be approached historically. Awareness of style as a problematic and isolable element in a work of art has emerged in the audience for art only at certain historical moments - as a front behind which other issues, ultimately ethical and political, are being debated.
We are like droplets of water in an ocean of consciousness; individual to an extent, but those droplets together make up the ocean -- without the droplets there is no ocean. It is the same with this infinite energy mind we call creation/god. We are not part of that infinity -- we are that infinity if we open ourselves up to reconnect with it. Wherever you stand in infinity, you are at the center of infinity. So everything that exists is everything that exists. I am everything that exists; and so are you -- the more you realize that, the more you open up to the full infinity of who you are.
Historical judgement is not a variety of knowledge, it is knowledge itself; it is the form which completely fills and exhausts the field of knowing, leaving no room for anything else.
I have these obsessions that I do not completely understand, with the deep mark, with the ruptured surface, with scars and traces, traces that human beings are leaving on the earth. It is not a comment on the environment... it is metaphysical.
The more students work at storing the deposits entrusted to them, the less they develop the critical consciousness which would result from their intervention in the world as transformers of that world. The more completely they accept the passive role impressed on them, the more they tend simply to adapt to the world as it is and to the fragmented view of reality deposited in them.
From the psychological point of view, the self-asserting emotions, derived from emergency reactions, involve a narrowing of consciousness; the participatory emotions an expansion of consciousness by identificatory processes of various kinds.
It's impossible to move, to live, to operate at any level without leaving traces, bits, seemingly meaningless fragments of personal information.
But India did not pass me by without a trace: it left tracks which lead me from one infinity to another infinity.
Analysis Is the Critical Starting Point of Strategic Thinking