A Quote by Antonio Tabucchi
Philosophy appears to concern itself only with the truth, but perhaps expresses only fantasies, while literature appears to concern itself only with fantasies, but perhaps it expresses the truth.
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But perhaps the truth newly discovered is itself only temporary and when new discoveries are made these truths too will be abandoned. But one truth remains for ever, and that is the search for truth.
It is not only the proclamation of the whole truth that is needed today; it is the release of the spiritual reality which the truth expresses, and that can only be realized as we allow ourselves to be caught into the mighty on-flowing tide of the Spirit.
Only cinema narrows its concern down to its content, that is to its story. It should, instead, concern itself with its form, its structure.
I don't think Beethoven expresses religious truth. He expresses a human truth.
Liberation from meaning leaves us skeptical of truth itself, comfortable only to acknowledge 'your truth' and 'my truth,' confident only in the reality of subjective feeling rather than objective fact.
Philosophy, for Plato, is a kind of vision, the 'vision of truth'...Everyone who has done any kind of creative work has experienced, in a greater or less degree, the state of mind in which, after long labour, truth or beauty appears, or seems to appear, in a sudden glory - it may only be about some small matter, or it may be about the universe. I think that most of the best creative work, in art, in science, in literature, and in philosophy, has been a result of just such a moment.
In all these products, whether iron bridges, locomotives, automobiles, telescopes, cottages, airport-hangars, funicular railways, skyscrapers, or children's toys, the will towards a new style expresses itself. The similarity of these examples to the new creations in art consists in the same striving for clear, pure form which expresses truth in the objects.
Knowledge of facts is important. Knowledge of truth is essential. Yet our Lord's concern goes beyond mere head knowledge. He wants us not only to know the truth but also to obey the truth. He wants us to live the truth, practice the truth, and be conformed to and transformed by that truth.
But nothing is better than a truth which appears not to have the semblance of truth. There is always something incomprehensible about the great heroic deeds performed by humanity because they rise so far beyond the mediocre measure of mere mortals; but it is always only because of the incredible feats that human beings have accomplished that humanity recovers its faith in itself.
What I've always been most interested in is exposing the way stories and fantasies reconstitute our everyday reality. What appears to be non-fiction is not only totally mysterious, unfathomable, and strange when you really look at what it is.
I'm particularly struck by the neo-socialist concern for the well-being of plants, animals, lakes and rivers, rain forests and deserts - particularly when the concern for the environment appears far more intense than the concern for the human family.
At a time when experimentation expresses itself in all forms of life, search becomes the only valid expression of the spirit.
Some say that sudden knowledge of mystical matters is accomplished only in complete quietude, or that Creator, in one of God's many forms, appears only in orderly ways that are beauteous and picturesque, or that the mystical appears only in completely silent ways. All are true. Except for the 'only' part.
Gratitude is a humble emotion. It expresses itself in a thousand ways, from a sincere thank you to friend or stranger, to the mute, up-reaching acknowledgment to God--not for the gifts of this day only, but for the day itself; not for what we believe will be ours in the future, but for the bounty of the past.
Free will appears unfettered, deliberate; it is boundlessly free, wandering, the spirit. But fate is a necessity; unless we believe that world history is a dream-error, the unspeakable sorrows of mankind fantasies, and that we ourselves are but the toys of our fantasies. Fate is the boundless force of opposition against free will. Free will without fate is just as unthinkable as spirit without reality, good without evil. Only antithesis creates the quality.
Reflection is only a partial understanding of truth if it does not translate itself in practice into commitments to the common good and justice. Truth is not mere abstraction but something to be done and is only apprehended when this is realized.
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