A Quote by Aphra Behn
As love is the most noble and divine passion of the soul, so is it that to which we may justly attribute all the real satisfactions of life, and without it, man is unfinished, and unhappy.
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Envy may justly be called "the gall of bitterness and bond of iniquity;" it is the most acid fruit that grows on the stock of sin, a fluid so subtle that nothing but the fire of divine love can purge it from the soul.
The greatest attribute of God is Love. The Tree of Life is located in the very depth of our soul. The most perfect and abundant fruit that grows and ripens is Life giving Love; it is the great healing force in the world. Love never fails to meet every demand of the human heart. The Divine principal of Love may be used to eliminate every sorrow, infirmity, in-harmony, ignorance and all mistakes of mankind. Love is God; eternal, limitless, changeless, infinite. It is the pulse of the world, the heartbeat of the Universe.
The love for all living creatures is the most noble attribute of man.
Ordinary love is selfish, darkly rooted in desires and satisfactions. Divine love is without condition, without boundary, without change. The flux of the human heart is gone forever at the transfixing touch of pure love.
We may live without poetry, music and art; We may live without conscience, and live without heart; We may live without friends; we may live without books; But civilized man cannot live without cooks. . . . He may live without books,-what is knowledge but grieving? He may live without hope,-what is hope but deceiving? He may live without love,-what is passion but pining? But where is the man that can live without dining?
It is justly considered as the greatest excellency of art to imitate nature; but it is necessary to distinguish those parts of nature which are most proper for imitation: greater care is still required in representing life, which is so often discoloured by passion or deformed by wickedness. If the world be promiscuously described, I cannot see of what use it can be to read the account; or why it may not be as safe to turn the eye immediately upon mankind, as upon a mirror which shows all that presents itself without discrimination.
The man who is unhappy will, as a rule, adopt an unhappy creed, while the man who is happy will adopt a happy creed; each may attribute his happiness or unhappiness to his beliefs, while the real causation is the other way round.
Love cannot triumph unless it becomes the one passion of our life. Without such passion we may produce isolated acts of love; but our life is not really won over or consecrated to an ideal. Until we have a passionate love for our Lord in the Most Blessed Sacrament we shall accomplish nothing
To the love of pleasure we may therefore ascribe most of the agreeable, to the love of action we may attribute most of the useful and respectable, qualifications. The character in which both the one and the other should be united and harmonised would seem to constitute the most perfect idea of human nature.
Truthfulness is the foundation of all virtues of the world of humanity. Without truthfulness, progress and success in all the worlds of God are impossible for a soul. When this holy attribute is established in man, all the divine qualities will also become realized.
That I may have the soul-life, the soul-nature, let divine beauty bring to me divine soul.
But if nothing but soul, or in soul mind, is qualified to count, it is impossible for there to be time unless there is soul, but only that of which time is an attribute, i.e. if change can exist without soul.
There may be love, understanding love, all around us, and yet we may be needing some word of life in our own soul, something that would do what only the Divine can do. “Lord, to whom shall we go? Thou hast the words of eternal life.
Where beats a heart within a human breast,
There be Thou present, and Thy power adored!
And oh! since all one common race are doom'd
To run, and one eternal goal to reach,
May Thy prime attribute each bosom warm
With tender sympathy and truth; may man
To man be link'd to man in fellowship of soul,
Till one vast chain of Love embrace the world!
There is therefore no reason to put a limit to evolutionary possibility by taking our present organization or status of existence as final. The animal is a laboratory in which Nature has worked out man; man may very well be a laboratory in which she wills to work out superman, to disclose the soul as a divine being, to evolve a divine nature.
It is the great destiny of human science, not to ease man's labors or prolong his life, noble as those ends may be nor to serve the ends of power, but to enable man to walk upright without fear in a world which he at length will understand and which is his home.
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