A Quote by Archibald Alexander

God is not glorified in any transaction upon earth so much as in the conversion of a sinner. — © Archibald Alexander
God is not glorified in any transaction upon earth so much as in the conversion of a sinner.
The Church has been foreordained of God to become that people who will become so glorified that we can bring Christ back to the earth. This glorified church must make the earth God's footstool before Jesus can come again.
When God justifies a sinner, everything in God is on the sinner's side. All the attributes of God are on the sinner's side. It isn't that mercy is pleading for the sinner and justice is trying to beat him to death. All of God does all that God does.
I do make conversion, if conversion means really turning people to God - to have a clean heart and to love God. That's the real conversion.
...the Lord said as He drew near His passion, 'Now is the Son of man glorified, and God is glorified in Him. If God is glorified in Him, God will also glorify Him in Himself; and He will glorify Him at once' (Jn. 13:31-32). From This it is clear that divine gifts follow sufferings endured for the sake of virtue.
The cliché, God hates the sin but love the sinner, is false on the face of it and should be abandoned. Fourteen times in the first fifty Psalms alone, we are told that God hates the sinner, His wrath is on the liar, and so forth. In the Bible, the wrath of God rests both on the sin (Romans 1:18ff) and on the sinner (John 3:36).
Prayer had always struck me as more or less a glorified attempt at a business transaction.
So we can only know God well by knowing our iniquities. Therefore those who have known God, without knowing their wretchedness, have not glorified Him, but have glorified themselves.
The gratitude ascending from man to God is the supreme transaction between earth and heaven.
... whenever Christ, the Bridegroom of pure souls, is mystically united with each soul, He gives the Father occasion to rejoice over this as at a wedding. It is Christ Himself Who says, 'Joy shall be in heaven over one sinner who repents' (Lk. 15:7). For joy, according to the Apostle, is the fruit of the Holy Spirit (Gal. 5:22), Who through conversion brings back to Christ those living in repentance, and reunites them with Him. And this joy embraces both those in heaven and godly men on earth. That is why there is joy in heaven over one repentant sinner.
Just as the sinner's despair of any hope from himself is the first prerequisite of a sound conversion, so the loss of all confidence in himself is the first essential in the believer's growth in grace.
Whoever with fear of God corrects and directs a sinner gains virtue for himself, that of opposition to sin. But whoever insults a sinner with rancor and without good will falls, according to a spiritual law, into the same passion with the sinner.
I have now come to a stage of realization in which I see that God is walking in every human form and manifesting Himself alike through the sage and the sinner, the virtuous and the vicious. Therefore when I meet different people I say to myself, “God in the form of the saint, God in the form of the sinner, God in the form of the righteous, God in the form of the unrighteous.
I'm a sinner. I don't always love God as strongly as I could or as directly as I should. Ash Wednesday reminds me that it is only through God that I have life; He gave it to me. God forgives. He loves. And He gives this sinner a second chance. Put simply: my God kicks ash.
I wanted to know how much of conversion was forced - that is, forced in the sense that the Inquisition forced people to choose - forced Jews, let's say, and Muslims to choose conversion to Christianity or death. I wanted to see how much of conversion historically was forced in that way and how much of it was really a kind of persuasion.
There, poor sinner, take my garment, and put it on; you shall stand before God as if you were Christ, and I will stand before God as if I had been the sinner; I will suffer in the sinner's stead, and you shall be rewarded for works that you did not do, but which I did for you.
Always remember that there is no conversion to God if there is no conversion to the oppressed.
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