A Quote by Archibald MacLeish

The dissenter is every human being at those moments of his life when he resigns momentarily from the herd and thinks for himself. — © Archibald MacLeish
The dissenter is every human being at those moments of his life when he resigns momentarily from the herd and thinks for himself.
He that resigns his peace to little casualties, and suffers the course of his life to be interrupted for fortuitous inadvertencies or offences, delivers up himself to the direction of the wind, and loses all that constancy and equanimity which constitutes the chief praise of a wise man.
Even the humblest men have a strange reason behind greed. Every man thinks money solves problems - and every man thinks not just of himself, but his next three generations - there is a probability he will live to see those generations - and he wants to care for them in times of strife.
If this being is omnipotent, then every occurrence, including every human action, every human thought, and every human feeling and aspiration is also His work; how is it possible to think of holding men responsible for their deeds and thoughts before such an almighty Being? In giving out punishment and rewards He would to a certain extent be passing judgment on Himself. How can this be combined with the goodness and righteousness ascribed to Him?
Science has now confirmed what philosophers, mystics, and other intuitive people have long declared: every human being has been literally "engineered for success" by his Creator. Every human being has access to a power greater than himself.
Take a young man from Gaza living in the most horrendous conditions - most of it imposed by Israel - who straps dynamite around himself and then throws himself into a crowd of Israelis. I've never condoned or agreed with it, but at least it is understandable as the desperate wish of a human being who feels himself being crowded out of life and all of his surroundings, who sees his fellow citizens, other Palestinians, his parents, sisters, and brothers, suffering, being injured, or being killed. He wants to do something, to strike back.
It was one of those strange moments that came to him rarely, but never left. A moment that stamped itself on heart and brain, instantly recallable in every detail, for all of his life. There was no telling what made these moments different from any other, though he knew them when they came. He had seen sights more gruesome and more beautiful by far, and been left with no more than a fleeting muddle of their memory. But these-- the still moments, as he called them to himself-- they came with no warning, to print a random image of the most common things inside his brain, indelible.
. . . man is just what he thinks himself to be . . . He will attract to himself what the thinks most about. He can learn to govern his own destiny when he learns to control his thoughts.
The essence of democracy is its assurance that every human being should so respect himself and should be so respected in his own personality that he should have opportunity equal to that of every other human being to show what he was meant to become.
Everybody thinks of others as being excessively human, with all the frailties and crotchets appertaining to that curious condition. But each of us also seems to regard himself as existing on a detached plane of observation, exempt (save in moments of avid crisis) from the strange whims of humanity en masse.
Every man is his own Pygmalion, and spends his life fashioning himself. And in fashioning himself, for good or ill, he fashions the human race and its future.
I have no right, by anything I do or say, to demean a human being in his own eyes. What matters is not what I think of him; it is what he thinks of himself. To undermine a man's self-respect is a sin.
Whenever a man talks he lies, and so far as he talks to himself - that is to say, so far as he thinks, knowing that he thinks - he lies to himself. The only truth in human life is that which is physiological. Speech - this thing that they call a social product - was made for lying.
There exists an infinite, eternal Being, subsisting of himself, who is one without being alone; for he finds in his own essence relations whence, with the necessary movement of his life, results the absolute plenitude of his perfection and his happiness. A Being unique and complete, God suffices to himself.
Un homme qui lit, ou qui pense, ou qui calcule, appartient a' l'espe' ce et non au sexe; dans ses meilleurs moments, il e chappe me" me a' l'humain. A person who reads or thinks or calculates, belongs to a kind and not to a gender; in his or her best moments, he or she escapes being human.
For one thing is needful: that a human being should attain satisfaction with himself, whether it be by means of this or that poetry or art; only then is a human being at all tolerable to behold. Whoever is dissatisfied with himself is constantly ready for revenge, and we others will be his victims, if only by having to endure his ugly sight.
An artist is he who has his center within himself. He who lacks this must choose a particular leader and mediator outside of himself, not forever, however, but only at first. For man cannot exist without a living center, and if he does not have it within himself, he may seek it only in a human being. Only a human being and his center can stimulate and awaken that of another.
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