A Quote by Aretaeus of Cappadocia

When he can render no further aid, the physician alone can mourn as a man with his incurable patient. This is the physician's sad lot. — © Aretaeus of Cappadocia
When he can render no further aid, the physician alone can mourn as a man with his incurable patient. This is the physician's sad lot.
When Death lurks at the door, the physician is considered as a God. When danger has been overcome, the physician is looked upon as an angel. When the patient begins to convalesce, the physician becomes a mere human. When the physician asks for his fees, he is considered as the devil himself.
A physician is not angry at the intemperance of a mad patient, nor does he take it ill to be railed at by a man in fever. Just so should a wise man treat all mankind, as a physician does his patient, and look upon them only as sick and extravagant.
Doctor Johnson said, that in sickness there were three things that were material; the physician, the disease, and the patient: and if any two of these joined, then they get the victory; for, Ne Hercules quidem contra duos [Not even Hercules himself is a match for two]. If the physician and the patient join, then down goes the disease; for then the patient recovers: if the physician and the disease join, that is a strong disease; and the physician mistaking the cure, then down goes the patient: if the patient and the disease join, then down goes the physician; for he is discredited.
The physician, to the extent he is a physician, considers only the good of the patient in what he prescribes, and his own not at all
Often the confidence of the patient in his physician does more for the cure of his disease than the physician with all his remedies. Reasserting the statement by Avicenna.
The art has three factors, the disease, the patient, the physician. The physician is the servant of the art. The patient must cooperate with the physician in combatting the disease.
Is it not also true that no physician, in so far as he is a physician, considers or enjoins what is for the physician's interest, but that all seek the good of their patients? For we have agreed that a physician strictly so called, is a ruler of bodies, and not a maker of money, have we not?
The first question an Ayurvedic physician asks is not 'What disease does my patient have?' but 'Who is my patient?' By 'who,' the physician does not mean your name, but how you are constituted.
To the sick man the physician when he enters seems to have three faces, those of a man, a devil, a god. When the physician first comes and announces the safety of the patient, then the sick man says: "Behold a God or a guardian angel!
No man ought to commit his life into the hands of that Physician, who is ignorant of Astrologic: because he is a Physician of no value.
If a physician presumes to take into consideration in his work whether life has value or not, the consequences are boundless and the physician becomes the most dangerous man in the state.
A careful physician . . . before he attempts to administer a remedy to his patient, must investigate not only the malady of the man he wishes to cure, but also his habits when in health, and his physical constitution.
The physician himself, if sick, actually calls in another physician, knowing that he cannot reason correctly if required to judge his own condition while suffering.
At first the analysing physician could do no more than discover the unconscious material that was concealed from the patient, put it together, and, at the right moment, communicate it to him. Psychoanalysis was then first and foremost an art of interpreting. Since this did not solve the therapeutic problem, a further aim quickly came in view: to oblige the patient to confirm the analyst's construction from his own memory.
I do not think that a Physician should be admitted into the College till he could bring proofs of his having cured, in his own person, at least four incurable distempers.
The consultant's first obligation is to the patient, not to his brother physician.
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