I've got too many of my friends that retired and went home and got on a rocking chair, and about a year and a half later, I'm always going to the cemetery.
My mother has always rooted for the underdog, so to speak. She has always been in support of uplifting historically marginalized and historically disenfranchised people.
Half the country seceded from the other half when Abraham Lincoln was elected because half the country couldn't abide his position on slavery. You would think 150 years later this had all become pretty historically incontestable. Yet millions continue to contest it in the face of history. Rather the denial of slavery and all its monstrous repercussions defines to one twin America what the country is and means, and therein is the DNA of those "alternative facts" that people believe when they can't stand to believe the truth.
This living stuff is a lot. Too much, and not enough. Half empty, and half full.
True, more than a half of the green graves in the Grafton cemetery are marked "Unknown," and sometimes it occurs that one thinks of the contradiction involved in "honoring the memory" of him of whom no memory remains to honor; but the attempt seems to do no great harm to the living, even to the logical.
I prefer to see myself as the Janus, the two-faced god who is half Pollyanna and half Cassandra, warning of the future and perhaps living too much in the past - a combination of both.
It is safest to grasp the concept of the postmodern as an attempt to think the present historically in an age that has forgotten how to think historically in the first place.
Space is the ultimate frontier. I think when people historically thought of the frontier, there was where you were living and then there was some edge beyond which no one had explored.
Historically, the idea that you take something novel and you break it has been seen as the ultimate rejection of Enlightenment values, of progress, of civilization - because how could you possibly move forward if you break technology? I think that that misses the point, that if you introduce any kind of technology, what you're introducing is a new way of living and the consequences of that new way of living for people who were enmeshed in a different way of living need to be thought through.
Historically, grizzlies ranged from Alaska to Mexico, with at least 50,000 bears living in the western half of the contiguous United States. With European colonization, the bears were shot, poisoned, and trapped to the brink of extinction.
I'm definitely a glass-is-always-half-full, not half-empty, kind of person. Which is why I love living in America.
The cemetery of the victims of human cruelty in our century is extended to include yet another vast cemetery, that of the unborn.
Some people think of the glass as half full. Some people think of the glass as half empty. I think of the glass as too big.
Imagine a set of people all living in the same building. Half of them think it is a hotel, the other half think it is a prison. Those who think it a hotel might regard it as quite intolerable, and those who thought it was a prison might decide that it was really surprisingly comfortable. So that what seems the ugly doctrine is one that comforts and strengthens you in the end. The people who try to hold an optimistic view of this world would become pessimists: the people who hold a pretty stern view of it become optimistic.
Historically in every recovery, because the president rightly did inherit a recession. But historically, the lagging indicator always deals with employment.
While you are living, part of you has slipped away to the cemetery.