A Quote by Aristophanes
A man may learn wisdom even from a foe.
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It is ignorance that is at times incomprehensible to the wise; for instance, he may not see 'the positive person' or 'the negative person' in a black and white way as many people do. A wise man may not understand it because, as a catalyst of wisdom, but not wise in his own eyes, even he can learn from and give back to fools. To think that an individual has absolutely nothing to offer to the table is counter-intuitively what the wise man considers to be 'the ignorance of hopelessness'.
We cannot let external criticism, even if it's true, fortify our internal foe. That foe is strong enough already.
Whatever an enemy might do to an enemy, or a foe to a foe, the ill-directed mind can do to you even worse.
Seek wisdom. Wisdom waits to be gathered. She cannot be bartered or sold. She is a fight for the diligent. And only the diligent will find her. The lazy man - the stupid man - never even looks. Though wisdom is available to many, she is found by few. Seek wisdom. Find her, and you will find success and contentment.
As soon as you learn to never give up, you have to learn the power and wisdom of unconditional surrender, and that one doesn't cancel out the other; they just exist as contradictions. The wisdom of it comes as you get older.
Much has been said of the loneliness of wisdom, and how much the Truth seeker becomes a pilgrim wandering from star to star. To the ignorant, the wise man is lonely because he abides in distant heights of the mind. But the wise man himself does not feel lonely. Wisdom brings him nearer to life; closer to the heart of the world than the foolish man can ever be. Bookishness may lead to loneliness, and scholarship may end in a battle of beliefs, but the wise man gazing off into space sees not an emptiness, but a space full of life, truth, and law.
Misfortunes leave wounds which bleed drop by drop even in sleep; thus little by little they train man by force and dispose him to wisdom in spite of himself. Man must learn to think ofhimself as a limited and dependent being; and only suffering teaches him this.
It is a proverbial expression that every man is the maker of his own fortune, and we usually regard it as implying that every man by his folly or wisdom prepares good or evil for himself. But we may view it in another light, namely, that we may so accommodate ourselves to the dispositions of Providence as to be happy in our lot, whatever may be its privations.
Wisdom always makes men fortunate: for by wisdom no man could ever err, and therefore he must act rightly and succeed, or his wisdom would be wisdom no longer.
Kindness is wisdom. There is none in life But needs it and may learn.
Not all of life's roads are set fast, for a man may do this or a man may do that and not even the gods know the mind of a man.
We are at war - undeclared and of such a subtle nature that few have noticed - but war nevertheless. It is a cyberwar on many fronts, in which it is difficult to identify who is friend and who is foe. I will predict now, as unintelligible as it may seem, that Anonymous will turn out to be more friend than foe.
The differences between the received wisdom, the standard version of events, and the facts on the ground may be subtle or they may be stark, even profound.
It is good even for old men to learn wisdom.
The study of the errors into which great minds have fallen in the pursuit of truth can never be uninstructive. . . No man is so wise but that he may learn some wisdom from his past errors, either of thought or action, and no society has made such advances as to be capable of no improvement from the retrospect of its past folly and credulity.
We must learn to recognize nature's truths even though we don't understand them, for some of those truths may still be beyond the ability of the human mind to comprehend. What we need is a compound prescription of humility, imagination, devotion to the truth and, above all, confidence in the eternal wisdom of nature.
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