A Quote by Aristotle

He who is unable to live in society, or who has no need because he is sufficient for himself, must be either a beast or a god. — © Aristotle
He who is unable to live in society, or who has no need because he is sufficient for himself, must be either a beast or a god.
Man is by nature a social animal; an individual who is unsocial naturally and not accidentally is either beneath our notice or more than human. Society is something that precedes the individual. Anyone who either cannot lead the common life or is so self-sufficient as not to need to, and therefore does not partake of society, is either a beast or a god.
Anyone who has no need of anybody but himself is either a beast or a God.
Man perfected by society is the best of all animals; he is the most terrible of all when he lives without law and without justice. If he finds himself an individual who cannot live in society, or who pretends he has need of only his own resources do not consider him as a member of humanity; he is a savage beast or a god.
The man who is content to live alone is either a beast or a god.
To live alone one must be a beast or a god, says Aristotle. Leaving out the third case: one must be both - a philosopher.
He would be guilty of mortal sin, because he exposes himself to the danger of grievously offending God. Hence, before he acts he must lay aside the doubt; and if he has not hitherto done so, he must confess it, at least, as it is before God. But the scrupulous, who have doubts about everything, must follow another rule: they must obey their confessor. When he tells them to conquer their doubts, and to act against scruples, they should obey with exactness; otherwise they will render themselves unable and unfit to perform any spiritual exercise.
A man who lies to himself, and believes his own lies, becomes unable to recognize truth, either in himself or in anyone else, and he ends up losing respect for himself and for others.
We must like Moses cover ourselves with faith and humility while we steal a quick look at the God whom no man can see and live. The broken and the contrite heart He will not despise. We must hide our unholiness in the wounds of Christ as Moses hid himself in the cleft of the rock while the glory of God passed by. We must take refuge from God in God.
It is the lash of hunger which compels the poor man to submit. In order to live he must sell - 'voluntarily' sell - himself every day and hour to the 'beast of property.'
... organized religion, in a dominating business society, can do only one of two things. It can either assure the communicant with uneasy bluster that God Himself likes money -- a theory which convinces nobody -- or it can give him an apologetic, halfhearted invitation to go out and get himself crucified.
Beast?" Jane murmured. "Then God make me a beast; for, man or beast, I am yours.
All of life is to be lived in the presence and power of God, not just for a few minutes or even an hour in the morning. It's as though we want to take a tiny nibble of spiritual food and hope that sustains us for a while; then we wonder why we're so weary and unable to live as Christ calls us to live. To truly enjoy the abundant life Jesus invited us into, we need to be more aware of God all the time, just as he was. We need that regular, focused quiet time, but we also need to take our awareness of and commitment to God into our more numerous "noisy times".
People who believe in God conclude there must have been a divine knob twiddler who twiddled the knobs of these half-dozen constants to get them exactly right. The problem is that this says, because something is vastly improbable, we need a God to explain it. But that God himself would be even more improbable.
On just a personal level, since I was little, I've loved fairytales, especially this one, because it is about what goes into making a beast a beast. Do you start as a beast? Do you turn into a beast because of the way that people treat you? I think it's something that is really universal and hit a chord with me when I was little, and so, hopefully we can explore some of that.
Man must cast out of himself everything which separates him from God. He must will to live the divine life, and he must rise above all moral temptations; he must forsake every course of action that is not in accord with his highest ideals.
Either a beast or a god.
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