A Quote by Aristotle
For as the eyes of bats are to the blaze of day, so is the reason in our soul to the things which are by nature most evident of all.
Related Quotes
The Artist submits from day to day to the fatal rhythm of the impulses of the universal world which encloses him, continual centre of sensations, always pliant, hypnotized by the marvels of nature which he loves, he scrutinizes. His eyes, like his soul, are in perpetual communion with the most fortuitous of phenomena.
I love bats! Women are scared of them. They think bats can get caught in their hair, don't they? But bats are the most beautiful of animals, extraordinarily delicate. Have you observed their brilliant little eyes, gleaming with intelligence, and their skin, silky as velvet? And look at all these delicate little bones.
I like to keep most of my bats. I think I have about 250 bats, including my first - which cost Rs 2000 - a gift from my dad in 1998, when I moved to the hostel.
The soul is content to stay imprisoned in the human body... for through the eyes all the various things of nature are represented to the soul.
In all things, therefore, where we have clear evidence from our ideas, and those principles of knowledge I have above mentioned, reason is the proper judge; and revelation, though it may, in consenting with it, confirm its dictates, yet cannot in such cases invalidate its decrees: nor can we be obliged, where we have the clear and evident sentience of reason, to quit it for the contrary opinion, under a pretence that it is matter of faith: which can have no authority against the plain and clear dictates of reason.
The most evident difference between man and animals is this: the beast, in as much as it is largely motivated by the senses and with little perception of the past or future, lives only for the present. But man, because he is endowed with reason by which he is able to perceive relationships, sees the causes of things, understands the reciprocal nature of cause and effect, makes analogies, easily surveys the whole course of his life, and makes the necessary preparations for its conduct.
Broader and deeper we must write our annals, from an ethical reformation, from an influx of the ever new, ever sanative conscience, if we would trulier express our central and wide-related nature, instead of this old chronology of selfishness and pride to which we have too long lent our eyes. Already that day exists for us, shines in on us at unawares, but the path of science and of letters is not the way into nature. The idiot, the Indian, the child, and unschooled farmer's boy, stand nearer to the light by which nature is to be read, than the dissector or the antiquary.
Whoever has tasted the breath of morning knows that the most invigorating and most delightful hours of then day are commonly spent in bed; though it is the evident intention of nature that we should enjoy and profit by them.
For just as the first general precepts of the law of nature are self-evident to one in possession of natural reason, and have no need of promulgation, so also that of believing in God is primary and self-evident to one who has faith: for he that cometh to God must believe that he is.
What is faith? Is it to believe that which is evident? No. It is perfectly evident to my mind that there exists a necessary, eternal, supreme, and intelligent being. This is no matter of faith, but of reason.
Assuredly there is no more lovely worship of God than that for which no image is required, but which springs up in our breast spontaneously when nature speaks to the soul, and the soul speaks to nature face to face.
Religion is among the most beautiful and most natural of all things - that religion which 'sees God in clouds and hears Him in the wind,' which endows every object of sense with a living soul, which finds in the system of nature whatever is holy, mysterious and venerable, and inspires the bosom with sentiments of awe and veneration.
There is therefore no reason to put a limit to evolutionary possibility by taking our present organization or status of existence as final. The animal is a laboratory in which Nature has worked out man; man may very well be a laboratory in which she wills to work out superman, to disclose the soul as a divine being, to evolve a divine nature.
Since we are assured that the all-wise Creator has observed the most exact proportions of number, weight and measure in the make of all things, the most likely way therefore to get any insight into the nature of those parts of the Creation which come within our observation must in all reason be to number, weigh and measure.
We should chiefly depend not upon that department of the soul which is most superficial and fallible (our reason), but upon that department that is deep and sure, which is instinct.
The order of things should be reversed; the seventh day should be the day of toil...and the other six his Sabbath of the affections and the soul, in which to range this widerspread garden, and drink in the soft influences and sublime revelations of Nature.
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