A Quote by Aristotle

Men create gods after their own image, not only with regard to their form but with regard to their mode of life. — © Aristotle
Men create gods after their own image, not only with regard to their form but with regard to their mode of life.
Men live a moral life, either from regard to the Diving Being, or from regard to the opinion of the people in the world; and when a moral life is practised out of regard to the Divine Being, it is a spiritual life. Both appear alike in their outward form; but in their inward, they are completely different. The one saves a man, but the other does not; for he that leads a moral life out of regard to the Divine Being is led by him, but he who does so from regard to the opinion of people in the world is led by himself.
There is no God separate from you, no God higher than you, the real "you." All the gods are little beings to you, all the ideas of God and Father in heaven are but your own reflection. God Himself is your image. “God created man after His own image." That is wrong. Man creates God after his own image. That is right. Throughout the universe we are creating gods after our own image. We create the god and fall down at his feet and worship him; and when this dream comes, we love it !
Men create the gods in their own image.
Hardly can it be judged whether it be better for mankind to believe that the gods have regard of us, or that they have none, considering that some men have no respect and reverence for the gods, and others so much that their superstition is a shame to them.
To regard the fundamental as the essence, to regard things as coarse, to regard accumulation as deficiency, and to dwell quietly alone with the spiritual and the intelligent - herein lie the techniques of Tao of the ancients.
Since it is possible that thou mayest depart from life this very moment, regulate every act and thought accordingly. But to go away from among men, if there are gods, is not a thing to be afraid of, for the gods will not involve thee in evil; but if indeed they do not exist, or if they have no concern about human affairs, what is it to me to live in a universe devoid of gods or devoid of Providence? But Gods there are, undoubtedly, and they regard human affairs; and have put it wholly in our power, that we should not fall into what is truly evil.
Men create the gods after their own images.
Every conjecture we can form with regard to the works of God has as little probability as the conjectures of a child with regard to the works of an adult.
Some men are, in regard to ridicule, like tin-roofed buildings in regard to hail: all that hits them bounds rattling off; not a stone goes through.
Modern American politicians have the same cowardice about denying an equally bloodthirsty even sillier god, Jehovah. None of us would seriously consider the possibility that all the gods of Homer really exist... I think that all of us would say in regard to those gods that we were atheists. In regard to the Christian God, I should, I think, take exactly the same line.
If our children were to grow up truthful they much be taught by those who had a regard for truth; and not just a casual regard, a delicate regard. On this point we were adamant.
Italians do not regard food as merely fuel. They regard it as medicine for the soul, one of life's abiding pleasures.
Scientific men can hardly escape the charge of ignorance with regard to the precise effect of the impact of modern science upon the mode of living of the people and upon their civilisation.
Men create their own gods and thus have some slight understanding that they are self-fabricated. Women are much more susceptible, because they are completely oppressed by men; they take men at their word and believe in the gods that men have made up. The situation of women, their culture, makes them kneel more often before the gods that have been created by men than men themselves do, who know what they've done. To this extent, women will be more fanatical, whether it is for fascism or for totalitarianism.
Remember, it is a deep principle of our nature not to regard the safety of those who do not regard their own. If you are indifferent to your own safety, you must not be surprised if those less interested should become more so.
Nothing defines the quality of life in a community more clearly than people who regard themselves, or whom the consensus chooses to regard, as mentally unwell.
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