A Quote by Aristotle

Happiness does not consist in pastimes and amusements but in virtuous activities. — © Aristotle
Happiness does not consist in pastimes and amusements but in virtuous activities.
In what do the activities of the Communist Parties consist? In what ways can they manifest themselves? These activities usually consist in the organization of working masses, in organizing meetings, demonstrations, strikes, etc. It is absolutely clear that American Communists cannot perform this in Soviet territory. The American workers are not in the U.S.S.R.
When I look at what the world does and where people nowadays believe they can find happiness, I am not sure that that is true happiness. The happiness of these ordinary people seems to consist in slavishly imitating the majority, as if this were their only choice. And yet they all believe they are happy. I cannot decide whether that is happiness or not. Is there such a thing as happiness?
The art of living does not consist in preserving and clinging to a particular mode of happiness, but in allowing happiness to change its form without being disappointed by the change; happiness, like a child, must be allowed to grow up.
Happiness does not consist in self-love.
Happiness does not consist in having what you want, but in wanting what you have
Happiness does not consist in things themselves but in the relish we have of them.
All amusements to which virtuous women are not admitted, are, rely upon it, deleterious in their nature.
It must not be supposed that happiness will demand many or great possessions; for self-sufficiency does not depend on excessive abundance, nor does moral conduct, and it is possible to perform noble deeds even without being ruler of land and sea: one can do virtuous acts with quite moderate resources. This may be clearly observed in experience: private citizens do not seem to be less but more given to doing virtuous actions than princes and potentates. It is sufficient then if moderate resources are forthcoming; for a life of virtuous activity will be essentially a happy life.
It is necessary to the happiness of man that he be mentally faithful to himself. Infidelity does not consist in believing, or in disbelieving, it consists in professing to believe what he does not believe.
The happiness of a man in this life does not consist in the absence but in the mastery of his passions.
The happiness promised us in Christ does not consist in outward advantages-such as leading a joyous and peaceful life, having rich possessions, being safe from all harm, and abounding with delights such as the flesh commonly longs after. No, our happiness belongs to the heavenly life!
The happiness and unhappiness of the rational, social animal depends not on what he feels but on what he does; just as his virtue and vice consist not in feeling but in doing.
Happiness does not consist in things themselves but in the relish we have of them; and a man has attained it when he enjoys what he loves and desires himself, and not what other people think lovely and desirable.
The merit of the cross does not consist in its heaviness, but in the manner in which we carry it. I would even say that it is sometimes more virtuous to carry a cross of straw than a heavy cross because we have to be more attentive for fear of losing it.
Bohr’s standpoint, that a space-time description is impossible, I reject a limine. Physics does not consist only of atomic research, science does not consist only of physics, and life does not consist only of science. The aim of atomic research is to fit our empirical knowledge concerning it into our other thinking. All of this other thinking, so far as it concerns the outer world, is active in space and time. If it cannot be fitted into space and time, then it fails in its whole aim and one does not know what purpose it really serves.
But what is happiness? If we consider what the function of man is, we find that happiness is a virtuous activity of the soul.
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